On Sat, Oct 27, 2012 at 9:18 AM, Bruno Marchal <marc...@ulb.ac.be> wrote:

>
>  On 26 Oct 2012, at 14:24, Craig Weinberg wrote:
>
>
>
> On Friday, October 26, 2012 1:01:34 AM UTC-4, stathisp wrote:
>>
>> On Fri, Oct 26, 2012 at 12:41 PM, Craig Weinberg <whats...@gmail.com>
>> wrote:
>>
>> > We are atoms, molecules, cells, tissues, and organisms. Whatever we do
>> is
>> > what the laws of physics *actually are*. Your assumptions about the
>> laws of
>> > physics are 20th century legacy ideas based on exterior manipulations
>> of
>> > exterior instruments to measure other exterior phenomena.
>>
>> Whatever we do is determined by a small set of rules,
>
>
> No. What we as humans do is determined by human experiences and human
> character, which is not completely ruled externally. We participate
> directly. It could only be a small set of rules if those rules include 'do
> whatever you like, whenever you have the chance'.
>
> **
*JM: who is that agency "we"? having 'human experiences and human
character'? *


>   the rules being
>> as you say what matter actually does and not imposed by people or
>> divine whim.
>
>
> Matter is a reduced shadow of experiences. Matter is ruled by people and
> people are ruled by matter. Of the two, people are the more directly and
> completely real phenomena.
>
>
> This is correct, but not obvious at all (for aristotelicians), and yet a
> logical consequence of comp, with "people" replaced by Löbian universal
> machine.
>
> This has been be put in a constructive form, with computer science. It
> makes comp (+ reasonable definition of knowledge, observation, in the UD
> context) testable, and already tested on non trivial relations between what
> is observable (quantum logic).
>
> The science and the math already exist.
>
> All machines looking inward deep enough will develop a non comp intuition,
> and some can go beyond.
>
> Bruno
>
>
>
>
>
>> I really don't understand where you disagree with me,
>> since you keep making statements then pulling back if challenged.
>
>
> I don't see where I am pulling back. I disagree with you in that to you
> any description of the universe which is not matter in space primarily is
> inconceivable. I am saying that what matter is and does is not important to
> understanding consciousness itself. It is important to understanding
> personal access to human consciousness, i.e. brain health, etc, but
> otherwise it is consciousness, on many levels and ranges of quality, which
> gives rise to the appearance of matter and not the other way around.
>
> Do
>> you think the molecules in your brain follow the laws of physics, such
>> as they may be?
>
>
> The laws of physics have no preference one way or another whether this
> part of my brain or that part of my brain is active. I am choosing that
> directly by what I think about. If I think about playing tennis, then the
> appropriate cells in my brain will depolarize and molecules will change
> positions. They are following my laws. Physics is my servant in this case.
> Of course, if someone gives me a strong drink, then physics is influencing
> me instead and I am more of a follower of that particular chemical event
> than a leader.
>
>
>> If so, then the behaviour of each molecule is
>> determined or follows probabilistic laws, and hence the behaviour of
>> the collection of molecules also follows deterministic or
>> probabilistic laws.
>
>
> I am determining the probabilities myself, directly. They are me. How
> could it be otherwise?
>
>
>> If consciousness, sense, will, or whatever else is
>> at play in addition to this then we would notice a deviation from
>> these laws.
>
>
> Not in addition to, sense and will are the whole thing. All activity in
> the universe is sense and will and nothing else. Matter is only the sense
> and will of something else besides yourself.
>
>
>> That is what it would MEAN for consciousness, sense, will
>> or whatever else to have a separate causal efficacy;
>
>
> No. I don't know how many different ways to say this: Sense is the only
> causal efficacy there ever was, is, or will be. Sense is primordial and
> universal. Electromagnetism, gravity, strong and weak forces are only
> examples of our impersonal view of the sense of whatever it is we are
> studying secondhand.
>
>
>> absent this, the
>> physical laws, whatever they are, determine absolutely everything that
>> happens, everywhere, for all time. Which part of this do you not agree
>> with?
>>
>
> None of it. I am saying there are no physical laws at all. There is no law
> book. That is all figurative. What we have thought of as physics is as
> crude and simplistic as any ancient mythology. What we see as physical laws
> are the outermost, longest lasting conventions of sense. Nothing more. I
> think that the way sense works is that it can't contradict itself, so that
> these oldest ways of relating, once they are established, are no longer
> easy to change, but higher levels of sense arise out of the loopholes and
> can influence lower levels of sense directly. Hence, molecules build living
> cells defy entropy, human beings build airplanes to defy gravity.
>
>
>> > You can't see
>> > consciousness that way. From far enough a way, our cities look like
>> nothing
>> > more than glowing colonies of mold. It's not programming that makes us
>> one
>> > way or another, it is perception which makes things seem one way or
>> another.
>> >
>> > The only thing that makes computers different is that they don't exist
>> > without our putting them together. They don't know how to exist. This
>> makes
>> > them no different than letters that we write on a page or cartoons we
>> watch
>> > on a screen.
>>
>> If the computer came about through an amazing accident would that make
>> any difference to its consciousness or intelligence?
>
>
> Yes. If a computer assembled itself by accident, I would give it the
> benefit of the doubt just like any other organism. But would it heal itself
> too? Would it reproduce? Would it lie and cheat and steal to get what it
> needs for it's computer family? If not, then the accidental computer would
> not last very long in the wild.
>
>
>> If a biological
>> human were put together from raw materials by advanced aliens would
>> that make any difference to his consciousness or intelligence?
>>
>
> It would if we were automaton servants of their agendas.
>
> Craig
>
>
>>
>>
>> --
>> Stathis Papaioannou
>>
>
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