2013/12/2 Platonist Guitar Cowboy <[email protected]>

>
>
>
> On Mon, Dec 2, 2013 at 10:26 AM, Quentin Anciaux <[email protected]>wrote:
>
>>
>>
>>
>> 2013/12/2 Bruno Marchal <[email protected]>
>>
>>>
>>> On 01 Dec 2013, at 21:36, Quentin Anciaux wrote:
>>>
>>>
>>>
>>>
>>>  2013/12/1 Bruno Marchal <[email protected]>
>>>
>>>>
>>>> If a machine equates God with "ultimate reality",
>>>>
>>>
>>> I do not... I don't equate god with anything.
>>>
>>>
>>> Which means that you defend some inconsistent theory of God.
>>>
>>
>> No I don't....
>>
>>
>
> But you are o.k. with arithmetic truth as a pointer to something that
> transcends what we can prove or understand?
>

Yes, that doesn't have to be called god which refers to most people to the
person that created the world in 3 great religions on earth.


>
> But you're not o.k. with when "God" is used, in a standard
> non-confessional theological fashion, as that pointer?
>

No I'm not ok, because it is misleading...


>
> Please explain the consistency then, because I don't see it.
>

I just did.


>  Failing to use a theological term when addressing or assuming
> transcendental is more misleading
>

It is not, it is using god for meaning a reality that transcend human
ability that is.


> than stating that there is transcendental.
>

Why use **god** word to mean that ? It is misleading.


> This popular form of atheism is thus more misleading then some mystic who
> hasn't cured one person; because at least that mystic puts his cards on the
> table.
>
>
>>
>>> As I said, I cannot define "God" by "Ultimate reality", but I can
>>> meta-define God as the ultimate reality.
>>>
>>
>> God is nothing else than a human invention...
>>
>
> If I took the other side for fun: "Well human is invention of God!" and
> you quickly see why people would like to escape the discussion and "agree
> to disagree". That position of "is a human invention" is as fundamentalist
>

It is not, revelation is BS... all religions on earth with "book" from the
word of god are BS... Bruno even call them **fairy tale**, that proves he
also has that supposed **fundamentalist** position...

Quentin


> as the brainless faith-freaks that you criticize; just your belief with
> you as god of validity instead of them.
>
>
>> God as understood by billions people on earth...
>>
>
> Billions have been wrong, they could and probably will be again.
>
>
>>  You are using it incorrectly, your usage is absolutely not standard
>> usage, and so by using it, you're misleading people who read you...
>>
>
> I beg to differ. Even some Christian theologians I know, not to speak of
> Taoist, Zen, space bunny new age people etc., agree with this type of
> meta-definition to avoid naming something we cannot. This is standard
> across many religions and forms of spirituality.
>
> I'm sorry but we will have to agree we disagree on that. You're also
>> misleading atheistic position, and you're wrongly attributing "belief" to
>> atheist people (especially belgians)...
>>
>
> Those ARE already your beliefs, Quentin. Raising them above other people's
> theology is what that is.
>
>
>>  I'm belgian, I'm not a materialist, I consider myself atheist in regards
>> of religions, and that's what most atheist means when they say they are
>> atheist.
>>
>
> Most people believe in prohibition. Your appeal to popular consensus
> weakens your argument, in that it admits that there really is not much more
> to atheism than a misled popular opinion, that is not only empty, but
> misleading as I've laid out above. PGC
>
>
>
>>
>> Quentin
>>
>>
>>
>>
>>> I know it is a bit subtle, and it is related with the gap between truth
>>> and provable.
>>>
>>> It is related with the fact that a machine can assert its own
>>> consistency and take it as a new axiom, but then it has to become a new
>>> different machine, which still cannot assert (prove) its own consistency.
>>>
>>> Yet, the machine can assert its own consistency and stay the same
>>> machine, but then that machine becomes inconsistent.
>>>
>>> This explains a lot about theology, I think, including why theologies
>>> can easily become inconsistent.
>>>
>>>
>>>
>>>
>>>
>>>
>>>> or "ultimate truth", or "arithmetical truth", despite she is "correct",
>>>> she became inconsistent. She asserts some G* minus G proposition, on
>>>> herself, in the inconsistent way.
>>>>
>>>
>>> No, he/she just use non contreversial word.
>>>
>>>
>>>>
>>>> God as no description and "ultimate reality" looks already too much to
>>>> a description.
>>>>
>>>
>>> That's what you say but see below...
>>>
>>>
>>>> You will tell me that "arithmetical truth" is also a description. I
>>>> will tell you that this is indeed the subtle point: from inside arithmetic,
>>>> machine's cannot rationally believe that God is arithmetical truth (no more
>>>> than they can rationally believe that they are (consistent) machine).
>>>>
>>>> All we can say is that if comp is correct, god or the ultimate reality
>>>>
>>>
>>> You see, it's not that difficult, ultimate reality does not mean more
>>> than utlimate reality...
>>>
>>>
>>> Few people will understand that to believe in an ultimate reality you
>>> need to do an act of faith. But theologian are aware that "God" needs an
>>> act of faith.
>>> Somehow, theologians are more aware than most scientist (in our
>>> Aristotelian paradigm) that "the ultimate reality" asks for an act of
>>> faith. Its existence cannot be taken as axiom, but as a meta-axiom. That's
>>> also the logical reason why the ONE becomes MULTIPLE in Plotinian-like
>>> theology.
>>>
>>> The reason I use and insist on "theology", "God" etc. is that I fear
>>> people take science as a new pseudo-theology, like most popular book in
>>> science which use expression like "science has proved", or worst "we know
>>> that ...".
>>>
>>> By opposing science and theology, you confine theology in the fairy
>>> tales, and you make science into a new pseudo-theology, which *looks* more
>>> serious than fairy tales, but still imposes beliefs in the non scientific
>>> manner.
>>>
>>>
>>>
>>>
>>>
>>>
>>>
>>>> is arithmetical truth,
>>>>
>>>
>>> So ultimate reality can or can't be arithmetical truth, yet you can call
>>> it ultimate reality without refering to it as god...
>>>
>>>
>>> I prefer not, because, as I try to explain, few people will understand
>>> that we don't know if there is an ultimate reality, beyond our
>>> consciousness, and so we have to pray a little bit.
>>>
>>> The question is not a vocabulary question. It is an understanding that
>>> the belief in an ultimate reality is a theological belief, and that such
>>> beliefs cannot be scientific (G), but comes from G* minus G.
>>>
>>> It is a bit subtle, because we can study the whole theology of a machine
>>> simpler than us "scientifically" (indeed it is mainly given by G*). But we
>>> cannot lift that theology on ourself without praying (not even assuming)
>>> for comp and our relative correctness.
>>>
>>>
>>>
>>>
>>>
>>>> but if a machine believes or proves that god or the ultimate reality
>>>>
>>>
>>> once again, it seems you can...
>>>
>>>
>>> ? (the sentence is not finished)
>>>
>>>
>>>
>>>
>>>
>>>> is arithmetical truth,  or *any* 3p thing, she will be inconsistent.
>>>>
>>>
>>> Ok,  if she asserts what *is* ultimate reality, by using the word *god*
>>> you're doing just that, you're applying what you want to fight.
>>>
>>>
>>> No, because (genuine or correct) believers know that God has no name, no
>>> description, should be invoked in argument, etc.
>>> And if you read the theological literature (abstracting from all fairy
>>> tales and myths) you can see that most of them are aware of the problem.
>>> You are condemning a whole great part of the literature, done by honest
>>> researcher, by crediting the definition of God given by people who use the
>>> idea to install there power.
>>>
>>> Do you know the real main difference between Cannabis and God?
>>> Both have got a lot of names, and are essentially mind-blowing things,
>>> but for Cannabis, we got 75 years of brainwashing, for God we got 1500
>>> years of brainwashing.
>>>
>>> Do you think that by changing the name of Cannabis, it would become
>>> legal? Well, it is a way to avoid locally problem and that why it has so
>>> many names, and the same appeared with "God", but really, to abandon God
>>> and theology, is still a way to credit the bandits who lied about cannabis
>>> and God.
>>>
>>> God is not more that unpleasant all loving entity sending your friends
>>> to hell,  than cannabis is a terrible drug which makes you rape and kill
>>> people.
>>>
>>> Religion is not a problem, it is a natural thing fro all finite creature
>>> looking inward, and around. the problem is when a religion, or a science,
>>> is stolen by bandits, as a tool for getting power.
>>>
>>> I appreciate the anticlericalism of the atheists, but they throw out the
>>> baby with the bath water, and by doing so, they make the whole of theology
>>> into pseudo-science and, worst, the whole of science into a pseudo-theology.
>>>
>>>
>>>
>>>
>>>
>>>
>>>>  That explains the hotness of the subject.
>>>>
>>>> G*  minus G is meta-theology, it says what can be true but not
>>>> rationally believed or asserted as such by machine.
>>>>
>>>
>>> It is a theory about what is reality ultimately, it is about the
>>> primitive nature of reality, it's not about *god*.
>>>
>>>
>>>  There is a thin hair difference between the two notions as explained
>>> above. That there is a ultimate reality is basically trivial, or looks
>>> trivial. "God" is less trivial, and as far as I know, comp confirms a large
>>> part of the existing theology, if you care to abstract from the myths and
>>> legends overused by professional liars.
>>>
>>>
>>>
>>>
>>>
>>>
>>>>
>>>> What can be rationally asserted, is that:  IF comp is true then
>>>> arithmetical truth plays the role of God
>>>>
>>>
>>> I disagree, it plays the role of ultimate reality noy *god* for the
>>> currently shared accepted meaning.
>>>
>>>
>>>> for the machine, but no machine can consistently believes that God is
>>>> arithmetical truth,
>>>>
>>>
>>> I don't believe in any currently human written god, as such god is not
>>> an adequate word to describe what I believe.
>>>
>>>
>>>
>>> You are right, but if you take the time to read them, you would see that
>>> the theologian agree with you, and that is why the first axiom of God or
>>> Tao is that once he has a written name, you are already inconsistent. So we
>>> need to go at the meta-level, and use a term for the pointer on It, with
>>> all the danger of seeing the term stolen by unscrupulous (and inconsistent)
>>> bandits.
>>> If you don't do that, you keep the term in the hands of the bandits.
>>> That's why the catholics hierarchy loves the atheists: as the atheists do a
>>> free advertising of the churches by crediting them or allowing only them
>>> for talking on God, and this hides the fact that they (the atheists) used
>>> an act of faith when pretending that there is a (primitive) physical
>>> universe (that seems obvious, but scientifically that is an *extraordinary
>>> claim* asking for an extraordinary proof or evidence (which has not been
>>> found, nor even searched).
>>>
>>> I think it is the only way to fight the pseudo-religions and
>>> pseudo-sciences: to allow us to use the scientific method in the
>>> fundamental field. Only this makes it possible to doubt *all* gods, ...
>>> from the one with a beard to Primitive Matter.
>>>
>>> I got problem with atheists well before I used the term theology or God.
>>> They understood the point, and their opposition is completely independent
>>> of the use of vocabulary. In the Lille thesis I was asked to replace
>>> "theology" by "psychology", and that made the "silent" opposition even
>>> worse, and the difference between G and G* get confused with the difference
>>> between conscious and unconscious by psychologists, leading to new kind of
>>> misunderstandings.
>>>
>>> Bruno
>>>
>>>
>>>  http://iridia.ulb.ac.be/~marchal/
>>>
>>>
>>>
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>>
>>
>>
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>> Batty/Rutger Hauer)
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Batty/Rutger Hauer)

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