On Fri, Dec 27, 2013 at 8:03 PM, Edgar L. Owen <[email protected]> wrote:

> Jason,
>
> You state "The UDA is a comparatively short program, and provably
> contains the program that is identical to your mind."
>

My apologies, I meant the "UD" which short for "Universal Dovetailer", not
the UDA, which is the "Universal Dovetailer Argument".


>
> You can't be serious!
>

I am.


> As stated that's the most ridiculous statement I've heard here today in
> all manner of respects!
>

What, may I ask, is so ridiculous about the statement?

The UD is a program that executes all programs. If your mind is a program,
then it is executed by the UD.

Jason


>
>
> On Friday, December 27, 2013 7:56:44 PM UTC-5, Jason wrote:
>>
>>
>>
>>
>> On Fri, Dec 27, 2013 at 6:33 PM, Stephen Paul King <
>> [email protected]> wrote:
>>
>>> Dear Jason,
>>>
>>> Interleaving below.
>>>
>>>
>>> On Fri, Dec 27, 2013 at 6:20 PM, Jason Resch <[email protected]> wrote:
>>>
>>>>
>>>>
>>>>
>>>> On Fri, Dec 27, 2013 at 6:03 PM, LizR <[email protected]> wrote:
>>>>
>>>>  On 28 December 2013 11:55, Stephen Paul King <[email protected]
>>>>> > wrote:
>>>>>
>>>>>> Hi LizR,
>>>>>>
>>>>>>    That is what is not explicitly explained! I could see how one
>>>>>> might make an argument based on Godel numbers and a choice of a numbering
>>>>>> scheme could show the existence of a string of numbers that, if run on 
>>>>>> some
>>>>>> computer, would generate a description of the interaction of several
>>>>>> actors. But this ignores the problems of concurrency and "point of view".
>>>>>> The best one might be able to do, AFAIK, is cook up a description of the
>>>>>> interactions of many "observers" -each one is an intersection of 
>>>>>> infinitely
>>>>>> many computations, but such a description would itself be the content of
>>>>>> some observer's point of view that assumes a choice of Godel numbering
>>>>>> scheme.
>>>>>>   Something doesn't seem right about this!
>>>>>>
>>>>>> It seems to suggest "multi-solipsism" or something along those lines
>>>>> - which doesn't make it wrong, of course.
>>>>>
>>>>> I await Bruno's answer with interest. I think he has already said
>>>>> something about this, but I don't recall it being satisfactory, at least 
>>>>> to
>>>>> my limited understanding.
>>>>>
>>>>
>>>> I am also interested to hear what Bruno has to say.  My perspective is
>>>> that most of the computations that support you and I are not isolated and
>>>> short-lived "computational Boltzmann brains" but much larger, long-running
>>>> computations such as those that correspond to a universe in which life
>>>> adapts and evolves.
>>>>
>>>
>>> I agree. I have never been happy with the Boltzman brain argument
>>> because it seems to assume that the probability distribution of
>>> "spontaneous" BBs is independent of the complexity of the content of the
>>> minds associated with those brains. I have been studying this relationship
>>> between complexity or "expressiveness" of a B.B. My first guesstimation is
>>> that there is something like a Zift's Law in the distribution: the more
>>> expressive a BB the less chance it has to exist and evolve at least one
>>> "cycle" of its computation. (After all, computers have to be able to run
>>> one clock cycle to be said that they actually "compute" some program...)
>>>
>>>
>>>
>>>>   The starting conditions for these is much less constrained, and
>>>> therefore it is far more probable to result in conscious computations such
>>>> as ours than the case where the computation supporting your brain
>>>> experiencing this moment is some initial condition of a very specific
>>>> program. Certainly, those programs exist too, but they are much rarer.
>>>>
>>>
>>> RIght, but how fast do they get rarer?
>>>
>>
>> It's hard to say. We would have to develop some model for estimating the
>> Kolmogorov complexity (and maybe also incorporate frequency) of different
>> programs and their relation to a given mind.
>>
>>
>>>
>>>
>>>
>>>
>>>>  They appear in the UD much less frequently than say the program
>>>> corresponding to the approximate laws of physics of this universe.
>>>>
>>>
>>>  It takes far more data to describe your brain than it does to describe
>>>> the physical system on which it is based.
>>>>
>>>
>>>
>>> How do you estimate this?
>>>
>>
>> The UDA is a comparatively short program, and provably contains the
>> program that is identical to your mind.  Similarly, all of the known laws
>> of physics could fit on a couple sheets of paper.  QM seems to suggest that
>> all possible solutions to certain equations exist, and so there is no need
>> to specify the initial conditions of the universe (which would require much
>> more information to describe than your brain).
>>
>>
>>> Are you assuming that a lot of data can be compressed using symmetries
>>> and redundancies. This looks like a Kolmogorov complexity/entropy...
>>>
>>>
>> Somewhat. I think how frequently a program is referenced / instantiated
>> by other non-halting programs may play a role.
>>
>>
>>>
>>>
>>>>
>>>> So we are (mostly) still "in the same universe", and so we can interact
>>>> with and affect the consciousness of other people.
>>>>
>>>
>>>
>>>  From my reasoning, the appearance that we are "in the same universe"
>>> is a by product of bisimilarities in the infinity of computations that are
>>> each of us. In other words, there  are many computations that are running
>>> Stephen that are identical to and thus are the same computation to many of
>>> the computations that are running Jason.
>>>
>>
>> Yes. We would be programs instantiated within a (possibly but not
>> necessarily) shared, larger program.
>>
>>
>>>    This gives an overlap between our worlds and thus the appearance of
>>> a common world for some collection of "observers".
>>>
>>
>> Right.
>>
>>
>>> The cool thing is that this implies that there are underlaps;
>>> computations that are not shared or bisimilar between all of us.
>>>
>>
>> Yes, I agree.  In some branches of the MW, perhaps you were born but I
>> was not, or I was, and you weren't.
>>
>>
>>> COuld those be the ones that we identify as "ourselves"?
>>>
>>>
>>>
>>
>> Personal identity can become a very difficult subject, since there may be
>> paths through which my program evolves to become you, and vice versa.
>>
>> Jason
>>
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