On Thursday, February 13, 2014 8:51:18 PM UTC-5, Edgar L. Owen wrote:
>
> Russell,
>
> But that assumes that consciousness is prior to ontological reality, to 
> actual being. That's one of the things I find most ridiculous about both 
> Bruno's comp and block universes, that they assume everything is 1p 
> perspectives of conscious human observers.
>
> To me, that's just solipsism in new clothes. And it implies there was no 
> reality before humans.
>

I don't think anyone here (or anyone that I have ever spoken with, really) 
thinks that there was no reality before humans. Idealism, or the kind of 
Pansensitivity that I suggest need not have anything to do with human 
beings at all. The issue is whether anything can simply 'exist' 
independently of all possibility of experience. I think that if that were 
possible, then any form of perception or experience would be redundant and 
implausible. More importantly though, in what way would a phenomenon which 
has no possibility of detection be different than nothingness? We can 
create experiences that remind us of matter and energy just by imagining 
them, and we can derive some pleasure and meaning from that independently 
of any functional consideration, but what reason would the laws of physics 
or arithmetic have to accidentally make sensation and participation?
 

>
> I think the correct view is that reality is independent of human 
> perception, that it being functioning quite fine for 13.7 billion years 
> before humans came along. But that humans each have their own internal 
> VIEWS or SIMULATIONS of reality, which they mistake for actual human 
> independent reality.
>
> Bruno, and a few others seem to MISTAKE those internal views of reality 
> for human independent reality itself. 
>
> That's a fundamental and deadly mistake in trying to make sense of 
> reality...
>
> Edgar
>
>
>
>
> On Thursday, February 13, 2014 6:05:34 PM UTC-5, Russell Standish wrote:
>>
>> On Thu, Feb 13, 2014 at 10:23:14AM -0800, Edgar L. Owen wrote: 
>> > Craig, 
>> > 
>> > I also suspect Bruno's math skills are superior to mine, but his 
>> > understanding of the place of math in reality seems pretty deficient, 
>> or 
>> > perhaps just rigid. 
>> > 
>> > As I've pointed out his 8 steps may well be mathematically consistent 
>> but 
>> > that doesn't mean they have anything to do with the fundamental 
>> structure 
>> > of reality at all. To meaningfully apply a purely mathematical or 
>> logical 
>> > proof to reality, one must establish an actual correspondence of the 
>> > variables in the proof to actual variables of reality. I don't see 
>> Bruno 
>> > doing that at all. 
>>
>> The strength of Bruno's approach is that that is implicit in the 
>> assumption of COMP. Once you assume that one's consciousness can be 
>> implemented by a computation, then necessarily ontological reality 
>> (whatever that is) can also be implemented by a computation. This is a 
>> simple consequence of the Church thesis. 
>>
>> > 
>> > There is no way that anything happens in his static Platonia. And there 
>> is 
>> > no method of selecting the structure of our actual universe from what 
>> is 
>> > apparently his all possible universes. 
>> > 
>> > He told us his theory doesn't predict the fine tuning, as this type of 
>> > theory must, because the fine tuning is not important in hi view. 
>> > 
>>
>> It is not important for the UDA. But it is, nevertheless, not 
>> inconsistent with the Anthropic Principle either. Bruno would say it 
>> is necessary for the manifestation of other conciousnesses to us. I 
>> reserve my judgement on this... 
>>
>> -- 
>>
>> ---------------------------------------------------------------------------- 
>>
>> Prof Russell Standish                  Phone 0425 253119 (mobile) 
>> Principal, High Performance Coders 
>> Visiting Professor of Mathematics      [email protected] 
>> University of New South Wales          http://www.hpcoders.com.au 
>> ---------------------------------------------------------------------------- 
>>
>>
>

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