On 8 March 2014 14:50, meekerdb <[email protected]> wrote:

>  On 3/7/2014 4:46 PM, LizR wrote:
>
>  On 8 March 2014 11:03, meekerdb <[email protected]> wrote:
>
>>  On 3/7/2014 12:52 PM, LizR wrote:
>>
>>  On 8 March 2014 01:21, Edgar L. Owen <[email protected]> wrote:
>>
>>> All,
>>>
>>>  An empty space within which events occur does not exist. There is no
>>> universal fixed pre-existing empty space common to all events and observers.
>>>
>>>  Why? Because we cannot establish its existence by any observation
>>> whatsoever. We NEVER observe such an empty space. All we actually observe
>>> is interactions between particulate matter and energy. In fact, all
>>> observations ARE interactions of particulate matter or energy, they are
>>> never observations of empty space itself.
>>>
>>
>>  Observations are not in fact observations of interactions between
>> matter and energy, either. They are in fact interactions inside our brains,
>> hypothetically the reception of nerve signals by our brain cells.
>>
>>
>>  That seems like an inconsistent way to put it; sort of talking at two
>> different levels of description and saying one is wrong because I can talk
>> at the other.  The interactions inside my brain are a lot more hypothetical
>> than observation of words on my computer screen.  "I'm observing a computer
>> screen." is pretty concrete and direct.  On a physical model I could say
>> "Photons from excited phosphor atoms are being absorbed by chromophores in
>> my retina which are sending neural signals into my brain."  Or eschewing
>> physicalism, "Information merging into my thought processes via preception,
>> instantiates the thought "I'm observing a computer screen"."...which pretty
>> much brings me back to just "I'm observing a computer screen."  A circle of
>> explanation.
>>
>>  My point was that Edgar can't use a similar argument to refute the
> existence of space. He argued that we never observe space directly, and
> goes on to suggest that therefore we can't assume it exists. I merely
> pointed out that the same logic applies to all observations, and therefore
> we can't assume *from observation* that anything exists. The existence of
> space, matter, etc, are all hypotheses we have formed to account for what
> happens inside our brains, assuming it does happen inside our brains
> (another hypothesis).
>
>  His argument is similar to saying "I can't see atoms, therefore they
> don't exist."
>
> Then I agree with your point.
>

Good, so I assume you agree that Edgar isn't refuting the existence of
space by saying we never observe it directly, for the reasons stated (we
don't observe anything directly). Phew.

>
> But it's interesting then to consider what do we "observe".  It's
> certainly not brain functions.  There seems to be a certain theory of the
> world that's hardwired into us by evolution such that we see macroscopic
> objects that have definite positions and we directly experience time
> lapse.  Since that's what we're given, then theorizing has to start from
> there.  So I think it's just a mistake of mixing levels to then go back and
> say, "Well I thought I saw a table, but now I realize that it was *really*
> just a pattern of neurons firing in my brain."
>

Well, it's all hypothetical. This is fascinating subject to discuss
somewhere, but I was just trying to answer the original statement made by
Edgar - to show that the same logic would unravel all of physics, which is
why we generally have to make tacit assumptions.


>   And Bohr was right when he said that the classical world was
> *epistemologically* prior to the quantum world.
>

That would be because humans perceive the world in a classical manner, I
imagine?

>
> Brent
> You have to make the good out of the bad because that is all you have
> got to make it out of.
>    --- Robert Penn Warren
>
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