On 15 May 2014 07:12, LizR <[email protected]> wrote:

> On 15 May 2014 06:03, Stathis Papaioannou <[email protected]> wrote:
>
>> On Wednesday, May 14, 2014, Dennis Ochei <[email protected]> wrote:
>>
>>> Under Daniel Kolak's open 
>>> individualism<http://en.m.wikipedia.org/wiki/Open_individualism> there
>>> exists one numerically distinct person who is everyone at all times. What I
>>> want to explore is the implications of this theory for a self interested
>>> individual. For those unfamiliar with Open Individualism, you might instead
>>> imagine a demon appears to you, and informs you that after you die you will
>>> experience what it is like to be every person that ever lived.
>>>
>>> The only rational course of action seems to be to maximize utility
>>> across lives. Meaning if $1 will buy you in your current life 1 unit of
>>> utility, but would afford another person 10 units, it would be rationally
>>> self interested to donate the money, if you expect to experience what they
>>> shall experience. This is essentially Singer's Effective Altruism at work.
>>> Are there any other rational courses of action if Open Individualism is
>>> true (or if the hypothetical demon appeared) and one is self interested?
>>>
>>
>> If I tell you that this morning I woke up as you and you as me, but
>> otherwise everything was exactly the same, how is this different to each of
>> is waking up as ourselves? In other words, what possible evidence, either
>> subjective or objective, could count either for or against this
>> transformation having happened?
>>
>> Objective evidence could do it, but we'd need a whole well-evidenced
> theory of Cartesian dualism to back it up. But of course if the
> "transmigration of souls" required for this scenario to work is real, it
> could happen every night, or indeed every second. It's equivalent to the
> flashlight in Fred Hoyle's "pigeon holes" from "October the first is too
> late" (which isn't imho relevant to the theory of identity he proposes,
> which is essentially the "capsule theory").
>

In other words, if the "transmigration of souls" occurs it is no different
than if it didn't occur.


-- 
Stathis Papaioannou

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