On 01 Jun 2014, at 18:22, [email protected] wrote:



On Saturday, May 31, 2014 2:09:57 PM UTC+1, Platonist Guitar Cowboy wrote:




There was nothing devious about the Salvia posting. I actually pasted the key lines to the top of the post, and added comments. Clearly indicating that for me, the salient point about the article was that the distinguishing features of Salvia have now been identified, and that they closely correspond with much of what Bruno says and vocabularly around 3D/1D distinctions, talking to the machine, and so on and so forth.

Nice.



It isn't reasonable to attack me this way when it happens also to be the case the overwhelming majority of scientists would agree with my position. When Bruno and YOU make claims that scientists accept comp

Yes. Explicitely or implicitly. Of course if you search long enough you will find counter-example. For example I found a cmputer scientist "Jacques Arsac" who said "As I am a catholic, I cannot believe in STRONG AI. He wrote an anti-strong-ai (and thus anti-comp) book on this. But even among the catholic that has been seen as an exceptional view.

Comp is not much. A version is that there is no human internal organ which cannot be replaced by an artificial one having the right functions at the right level.

Comp is believed also by all creationists who indeed use together with the premise that a machine needs a designer to argue for the existence of a designer God. Of course the second premise is easily refuted by the fact that all (digital) machines probably exist, with their execution, in the solution of the diophantine equations.




and clearly infer that they will also accept Bruno's workthroughs on comp,

What are you insinuating? Could you find one scientist having mention a problem (except J.P. Delahaye)?

Even the jury in Brussels acknowledge not one error. One did, actually, but changed his mind since (he was stopping at step three and acknowledged that he was counting the 3-views instead of the 1- views (like John Clark). In brussels, they have invoked a philosopher who judged the thesis not receivable (which means not even a private defense: they have never heard me, even in private) from his personal conviction (and later invoke the "free-exam" principle for that, like if the free-exam is the right for professor to give bad note to student without questioning them).

So here I would say that PGC was just saying the normal thing. Most rationalists believe in comp, and what follows has been peer reviewed enough. (Then humans are humans, and the notoriety of some people makes ideas having to wait they died before people talk and think, and special interests and all that, so I admit the results are still rather ignored, though some people seems to be inspired by them also, hard to say).

The so-called radicality of what I say is in the mind of those who thought that science has solved all problem, and that it has notably decided between Plato and Aristotle (almost the genuine difference believer/non-believer), and that comp explains the mind and its relation with matter.

I show that this is not true, and that if we can accept that comp and computer science does indeed explain a large part of the mind, including knowledge and perhaps consciousness, it can only succeed on this if it explains the observable by a complex sum on all computations seen from the possible machine's points of view. (and that can be handled mathematically if we accept some definitions).




you are the one's being less than honest, intellectually. Not me.

I disagree, because you insinuate that there is a problem without showing one, besides the fact that you may dislike comp, bet it is false, etc.

At least Richard has the honesty to recognize his use of a god of the gap.

And please don't take my word for comp and its consequences, just try to understand. It is not easy, due to our quasi-instinctual aristotelianism, but it is neither that much difficult (probably easier for those who remember their dreams, and dig on the spiritual side).

Sometimes, I think you got the main point, but have a critics at some metalevel. That might be right, but up to now, you did not succeed in making it clear for me, nor others, I think. You acknowledge that, so good luck for being more understandable.

Bruno





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