Samiya,

On 21 Jun 2014, at 10:17, Samiya Illias wrote:

Bruno,
Thanks for the advise! I never intended to be not humble or not modest, but perhaps I've not been very clear in expressing myself and my beliefs.

Thanks, I might have been a bit rude. Sorry.

But at some point we will have to even discuss about what we mean by the term "belief", which has already a different sense in "religion" and in epistemology.

The main difference between knowledge and belief is that knowledge cannot be false, when belief can.




When I speak of faith being God's gift, it doesn't mean necessarily being a Muslim.

Nice!



In Quran, 2:62, we read: 'Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve.' [Translator: Pickthall]

Is it a different Lord?

What about eastern or central african religion?

I hope this is going to the tolerance of any "religion", as long as it does not use violence and respect the laws, the environment, etc.

In the US sects are more easily made legal. In Europa they are forbidden, which does not make them disappear. IMO, there is a degree of responsibility of the state in protecting the kids from abuse of religion.



I don't know if you wish to have a discussion, hence I'm not responding to rest of the email. If there is any specific point that you would like me to answer, please feel free to ask. I will try to answer as lucidly as possible.

I am just a bit uneasy by your literalist interpretation of an unmovable text (unless seen as a poem).

And, independently of the truth or untruth that it has been dictated by God, in the comp theology, this is a sort of authoritative argument, no matter what.

Machine's 'theology' is full of truth which cannot be asserted by the machine.



Many people have posted their opinions and comments about the way they perceive Islam from the outside. I suppose there is too much fear and disgust, and till those emotions are not allayed, they will not be willing to consider or discuss faith on its own merit, or wonder why we still maintain that God is loving and kind. However, since nobody is asking these questions, I am not responding, lest they think I'm preaching my religion.

My problem is not Islam per se, but the post-Maimonides aristotelianisation of religion, which has influenced Judaism, Christianity and Islam. That was certainly useful for progress, but today it is an unconscious dogma which prevents the progress. At least, in the middle-east, platonism and neo-platonism survived 5 centuries more than in occident.






Also, there have been very few questions about the scientific clues we find in the Quran. I assume that largely people are not interested in looking at the text of the scripture or evaluating it for factual accuracy.

I have followed your dialog with Liz with interest. I think she made the point, though.




That's fine. We have a free-will and its each individual's own choice. As Quran 2:186 reads: 'When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way.' [Translator: Yusuf Ali]

That is a nice quote.

I worry more when you seem to believe that the Lord would have said to cut the hands of the thieves ... literally, in a context where some muslims applies it today.

The god of the book(s) seem to be easily angry and I might prefer the beatitude of some eastern divinities. I am also shocked by the representation of gods under torture of the christians.

To me the idea that we have to fear God is self-contradictory, although I can understand its appeal for anyone wanting to manipulate and control others.

Bruno


http://iridia.ulb.ac.be/~marchal/



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