What is the point in the last paragraphs written by me in which you do
not agree?.



2014-07-18 18:57 GMT+02:00, Bruno Marchal <[email protected]>:
>
> On 18 Jul 2014, at 11:52, Alberto G. Corona wrote:
>
>> Thereforeeee... my dear friends atheists, agnostics and deists....
>>
>> The salvation vessel of monistic materialism, the theories of
>> everything that predict infinite many universes with infinite physical
>> laws, either arithmetical or mathemathical, are compatible with any
>> metaphisical or theological position: metaphysical dualism,
>> monotheism, politheism etc
>>
>> in a sense these theories not only give  zero information in physical
>> terms but also in metaphysical terms. So we can say that they are
>> perfect non-theories.
>
>
> ?
>
> The question is: do you think possible that brains and bodies obeys
> computable laws?
>
> If not, what is your theory of mind?
>
> If yes, then, the point I make is that there is no other alternatives
> than to derive the physical laws from specific glueing conditions on
> our computationally accessible consistent extensions.
>
> Contrary to what you say, this leads to a precise theory of mind,
> including a theory of observable, which leads to experimentally
> testable predications.
>
> You seem to not have studied neither UDA, nor AUDA. Both are develop
> here,
>
> http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html
>
> or here:
>
>   http://dx.doi.org/10.1016/j.pbiomolbio.2013.03.014
>
> and Kim sent to the list a typo and english corrected version of that
> last publication.
>
> Ask any question if you have any difficulty.
>
> I am aware that it can be hard to understand for people who believes
> "religiously" in a primitive physical universe, or in the Aristotelian
> notion of primary matter. Thousands and thousands of excellent
> publication on cannabis seems to take time to help people to
> understand that the "big" danger of the cannabis was propaganda. For
> the consequence of comp, we face worst, both 1500 years of propaganda,
> and millions of years of implicit programming by nature and the
> survival goal.
>
> So take it easy. I am not proposing a new theory. I just show that two
> basic principles are incompatible: mechanism and materialism (UDA),
> and that we can already interview (in a quite literal sense) machines
> about this.
>
>
> Bruno
>
>
>
>>
>> 2014-07-17 19:07 GMT+02:00, Alberto G. Corona <[email protected]>:
>>> Why I have to claim that?
>>>
>>> I claim that any monistic ("scientific") theory that predict infinite
>>> many universes predict also infinite many minds with infinite many
>>> degrees of knowledge and mastering over their realities and the
>>> realities that they may create, that, assuming monistic materialism,
>>> can contain also other subordinate minds.  Because we do not know our
>>> position in the hierarchy etc etc etc etc
>>>
>>> 2014-07-17 18:16 GMT+02:00, spudboy100 via Everything List
>>> <[email protected]>:
>>>>
>>>> You cannot now claim, baring evidence, that we can change reality,
>>>> even
>>>> here
>>>> on planet Earth, in a cogent way. It's like somebody falling off Mt.
>>>> Evidence, in which we can have an opinion about our dilemma, but
>>>> reversing
>>>> gravity or dreaming up a parachute to use during our fall is not
>>>> part of
>>>> the
>>>> world we all must live in. Give 10,000 years of future technology,
>>>> and
>>>> human
>>>> survival, maybe then.
>>>>
>>>> Any theory of everithing that implies infinite many unverses in
>>>> compatible with everithing. Gods, miracles, psicquism, telequinesia,
>>>> telepaty etc  starting from the. monistic materialism, some
>>>> configurations of matter produce minds, thererfore under these
>>>> theories are infinite many variations of minds, not potentially.
>>>> They
>>>> are logical predictions of these theories.
>>>>
>>>> These minds under monistic materialism are considered as matter that
>>>> can reshape matter in a complex way. Some of these minds can create
>>>> second level realities in which they may act as gods, either making
>>>> use of extraordinary knowledge of reality in relation with other
>>>> less
>>>> advanced minds, for which they may appear as gods. or alternatively
>>>> they can simulate virtual realities in which accoding with monistic
>>>> materialism can simulate minds inside these second level simulated
>>>> realities.
>>>>
>>>> These superior minds are free to change the realities that they have
>>>> under partial control (in the first case) or under total control (in
>>>> the second). So they can perform miracles and so on and so on.
>>>>
>>>> We don´t know what is our level as minds in the multiverse,
>>>> therefore
>>>> everithing is theoretically possible even under this monistic
>>>> hypothesis. Everithing goes.
>>>>
>>>>
>>>>
>>>>
>>>>
>>>>
>>>> -----Original Message-----
>>>> From: Alberto G. Corona <[email protected]>
>>>> To: everything-list <[email protected]>
>>>> Sent: Thu, Jul 17, 2014 12:02 pm
>>>> Subject: Re: Atheist
>>>>
>>>>
>>>> 2014-07-17 10:31 GMT+02:00, Bruno Marchal <[email protected]>:
>>>>>
>>>>> On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:
>>>>>
>>>>>> The latest theories of everithing admit absolutely everithing.
>>>>>
>>>>> Which one? What do you mean by "absolutely everything"?
>>>>>
>>>>>
>>>>>
>>>>>> they
>>>>>> are no longer materialistic. Either they are no-theories or they
>>>>>> allow
>>>>>> any interpretation anyone may like about the know and unknow
>>>>>> reality.
>>>>>
>>>>> I really don't know what theories you refer too.
>>>>
>>>> Any theory of everithing that implies infinite many unverses in
>>>> compatible with everithing. Gods, miracles, psicquism, telequinesia,
>>>> telepaty etc  starting from the. monistic materialism, some
>>>> configurations of matter produce minds, thererfore under these
>>>> theories are infinite many variations of minds, not potentially.
>>>> They
>>>> are logical predictions of these theories.
>>>>
>>>> These minds under monistic materialism are considered as matter that
>>>> can reshape matter in a complex way. Some of these minds can create
>>>> second level realities in which they may act as gods, either making
>>>> use of extraordinary knowledge of reality in relation with other
>>>> less
>>>> advanced minds, for which they may appear as gods. or alternatively
>>>> they can simulate virtual realities in which accoding with monistic
>>>> materialism can simulate minds inside these second level simulated
>>>> realities.
>>>>
>>>> These superior minds are free to change the realities that they have
>>>> under partial control (in the first case) or under total control (in
>>>> the second). So they can perform miracles and so on and so on.
>>>>
>>>> We don´t know what is our level as minds in the multiverse,
>>>> therefore
>>>> everithing is theoretically possible even under this monistic
>>>> hypothesis. Everithing goes.
>>>>
>>>>
>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>> In certain sense materialism has given up without being
>>>>>> conscious of
>>>>>> it. That is because its foundation is metaphysical and
>>>>>> metaphysics has
>>>>>> experimented a regression to the stone age, or at least to the
>>>>>> level
>>>>>> previous to the greek phylosophy.
>>>>>
>>>>> That has begun since theology has been banished from academy, and
>>>>> replaced by a social sort of authorianism.
>>>>>
>>>>> It is normal for those wanting power to take over on the
>>>>> fundamental
>>>>> theories. It is bad and sad, but natural and usual. That's why we
>>>>> must
>>>>> be vigilant, and fight for a coming back to reason and
>>>>> observation in
>>>>> *all* fields, not just on God and health.
>>>>>
>>>>> Bruno
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>>
>>>>>>
>>>>>> 2014-07-09 22:12 GMT+02:00, John Mikes <[email protected]>:
>>>>>>> I apologize for taking a new title for this over-discussed topic.
>>>>>>> Somebody (sounds like Bruno, the fonts look like Brent) wrote:
>>>>>>>
>>>>>>> "...let us do theology seriously instead of referring to fairy
>>>>>>> tales.
>>>>>>> You confirm what I said to John Clark. *Atheist* defend the God
>>>>>>> of
>>>>>>> the
>>>>>>> bible. Read Plotinus, forget the bible, unless you find some
>>>>>>> passage
>>>>>>> you like and which inspire you, but that is private, don't make
>>>>>>> that
>>>>>>> public. "
>>>>>>>
>>>>>>> I  refer to the generality about 'atheists' in the passage. I
>>>>>>> emphasize that I am no atheist in such a sense who IMO requires
>>>>>>> 'a
>>>>>>> god
>>>>>>> to deny' (my vocabulary includes the term as 'denying' instead of
>>>>>>> 'defending').
>>>>>>>
>>>>>>> I simply exclude those facets which are beyond our reach at
>>>>>>> present.
>>>>>>> In speaking about Everything I think of an infinite complexity of
>>>>>>> components we cannot even understand (today) - nor the relations
>>>>>>> between them ALL. We include SOME into our 'model of the world'
>>>>>>> as of
>>>>>>> yesterday without knowing if we are right.
>>>>>>>
>>>>>>> In such sense even a (sane-minded) adilt can be an 'atheist'.
>>>>>>>
>>>>>>> John M
>>>>>>>
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>>>>>>>
>>>>>>
>>>>>>
>>>>>> --
>>>>>> Alberto.
>>>>>>
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>>>>>
>>>>> http://iridia.ulb.ac.be/~marchal/
>>>>>
>>>>>
>>>>>
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>>>>>
>>>>
>>>>
>>>> --
>>>> Alberto.
>>>>
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>>>
>>>
>>> --
>>> Alberto.
>>>
>>
>>
>> --
>> Alberto.
>>
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>
> http://iridia.ulb.ac.be/~marchal/
>
>
>
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-- 
Alberto.

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