On Saturday, August 9, 2014, Pierz <[email protected]> wrote:

> In "The Conscious Mind", Chalmers bases his claim that materialism has
> failed to provide an explanation for consciousness on a distinction between
> 'logical' and 'natural' supervenience, where logical supervenience simply
> means that if A supervenes on B, then B logically and necessarily entails
> A. Because we can logically conceive of a (philosophical) zombie, then it
> seems that consciousness cannot *logically* supervene on the physical.
> There is simply nothing in the physical description that entails or even
> *suggests* the arising of subjective experiences in any system,
> biological or otherwise. This is a well-trodden path of argumentation that
> I'm sure we're all familiar with. However, since it does appear that,
> empirically, consciousness supervenes on physical processes, then this
> supervenience must be "natural" rather than logical. It must arise due to
> some natural law that demands it does.
>

I think Chalmers' own "Fading Qualia" argument shows that zombies are absurd
and hence proves comp, although Chalmers himself does not go so far as to
claim this.


-- 
Stathis Papaioannou

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