On Thu, Aug 14, 2014 at 7:59 PM, meekerdb <[email protected]> wrote:

> On 8/14/2014 1:41 AM, Russell Standish wrote:
>
>> On Thu, Aug 14, 2014 at 10:25:40AM +0200, Bruno Marchal wrote:
>>
>>> I agree with you in general, but I can agree a little bit with Liz
>>> too, as I find Brent slightly sneaky on this issue, but all in all
>>> Brent is rather polite and seems sincere. Yet his critics (of step
>>> 8) is not that clear. But then that is why we discuss. Anyone seeing
>>> Brent's point can help to make it clearer.
>>>
>>>  His point is that he doesn't believe input free computations can be
>> conscious - there must always be some referrent to the environment
>> (which is noisy, counterfactual, etc).
>>
>
> Right.


Then it'd be no problem for you guys to clearly spell out what that
environment is.


>
>
>  If so, it prevents the MGA, and
>> Maudlin's argument, from working.
>>
>> I guess for Brent that even dream states still have some referrent to
>> the environment, even if it be some sort of random synaptic noise.
>>
>
> I think it's pretty obvious that dreams have external referents. Don't
> your dreams have people and places and objects in them that you recognize
> as such?
>
> I think the sharper question is whether there are referents when you think
> of numbers, when you do number theory proofs - essentially it's the
> question of Platonism.  Does arithmetic and Turing machine 'exist' apart
> from brains that think about them?  Does putting "..." really justify
> inferences about infinite processes?  Or on a more philosophical level, if
> everything exists does "exists" have any meaning?
>

So you are sniping away at step 0 in the context of discussing step 8. That
is weird because this is a philosophy discussion at a bar  concerning
ultimate questions rather than the thread's focus of discussion it would
seem.

My bad, my mistake, Liz. It seems you were right. PGC

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