On 18 August 2014 15:20, meekerdb <meeke...@verizon.net> wrote:
> On 8/17/2014 8:49 PM, Stathis Papaioannou wrote:

>> Both consciousness and physics supervene on the computations, which exist
>> necessarily. Consciousness does not supervene on the physics.
>>
>>
>> Yes, I agreed to that.  The question was can consciousness supervene on
>> computations that do not instantiate any physics?  I think not.
>
>
> I think that a sustained stream of consciousness will probably be part of a
> computation that instantiates physics - instantiates a whole universe
> complete with physics.
>
>
> That's answering the converse question.  So if the early universe was
> instantiated by a computation (a computation that instantiated physics) then
> you think that part of the early universe was a sustained stream of
> consciousness.  How do you conceive of this consciousness' relation to the
> physics?  For example might it be some structure in the inflaton field?  Or
> do you think of it as separate from physical structures?

I think of consciousness as a side-effect of, at least, the
computations that give rise to the type of behaviour we observe in
intelligently-behaving entities. It could also be that much simpler
computations have a much simpler consciousness, i.e. panpsychism, but
I don't know how to prove this; it's hard enough to prove that even
other people are conscious.

> However, the point that I wanted to make was that if computation can
> instantiate consciousness then there is nothing to stop a recording, a
> Boltzmann Brain, a rock and so on from doing so; for these possibilities
> have been used as arguments against computationalism or to arbitrarily
> restrict computationalism.
>
>
> Why is it arbitrary to say that a computation that is very simple, has not
> possible branchings for example, cannot be conscious while some more complex
> computation, one controlling an autonomous Mars Rover for example, may be?

What is arbitrary is to say that a computer that has unused components
inactivated, as per Maudlin or Bruno's MGA, is unconscious or
differently conscious.

> Do you agree with Bruno that consciousness is all-or-nothing?

No, I think there are different degrees of consciousness.


-- 
Stathis Papaioannou

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