On Wednesday, August 20, 2014, John Mikes <[email protected]> wrote:

> Stathis:
> you wrote Aug.19:
>
> *"What we know is that the brain can generate consciousness. The brain is
> not a digital computer running a program, but if it can be simulated by
> one, and if the simulation is conscious, and if the program can be "run" in
> Platonia rather than on a physical computer, then every possible brain's
> consciousness will necessarily be instantiated. I'm not sure whether
> self-referential computations on their own are conscious - that would seem
> a further assumption on top of the three mentioned in the previous sentence
> - even though it does seem more elegant than simulating klunky brains.*
>
> Let's skip the question of defining Ccness (maybe broader than BEING
> ccous) and let me ask HOW do you know that the brain can generate 'it'? Do
> you have a brain that never had 'it' and followed a process BY it(!)
> generating Ccness?
>

It seems that when the brain is working properly the person is conscious,
while if the brain malfunctions or is destroyed the consciousness is
affected or stops.


> Those experiments in which computer etc. (NOT some 'brain'-input)
>  're-started' the process were all carried out on (live?) "brains"
> previously capable of doing it (whatever).
> I agree that "*The brain is not a digital computer running a
> program,...". *
> Are ALL details of the so called "brain"(function?) mapped and correlated?
> Are all facets of 'brain' even knowable? we think we know some. Then newer
> items are detected (or thought so) and included smoothly into the previous
> setup.
> IMO we are far from being able to 'simulating' a human brain in its
> entirety.
>

Yes, we are far from achieving this but we can speak about what can be done
*provided* there is no non-computable physics in the brain. All these
discussions we have are predicated on assumptions like this, which science
could prove wrong.



-- 
Stathis Papaioannou

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