On 11 Oct 2014, at 19:34, John Clark wrote:

On Tue, Oct 7, 2014 at 2:53 PM, LizR <[email protected]> wrote:

> I think you have to distinguish Bruno's use of "theology" here from more conventional uses,

And why does Bruno like to use such very very

You exaggerate, and I guess you do so because you don't believe yourself. Only a minority of strong atheists believe that God means the christian god, and that theology means what the Roman Empire have coerced to make us believe.




unconventional  meanings of the word "theology"?

I can give you many references showing that is not the case, and, actually, Jason Resh and others have already done so.

Nobody have problem with God being the roots of everything including my first person, and everybody agree that talk on after-life, or incarnation or reincarnation belongs to theology, in the large original sense of the word.

Like many strong atheists, you don't want to abandon the definition of the christians. You confirm all the time the theory that atheists are the best defenders of the christians dogma.


Because he likes to throw the word back in the face of people known for disliking theology. And why does Bruno insist on radically re- engineering the meaning of the word "God"? Because he likes to make the "God" noise with his mouth. Here is a little test, if you re- engineer the meaning of the word X in such a way that absolutely nobody could logically say "I don't believe in X" then you know that your re-engineering has produced Bullshit.

Yeah, sure. So the axioms of elementary arithmetic is bullshit. Nice!




To save a lot of time and effort Bruno should simply swap the meanings of the words "religious" and "atheist", then the following sentence would be true:

"I am religious and the Pope is a atheist."

But of course such wordplay wouldn't effect the nature of reality one iota.

> which is something like "believing that X is fundamental is an act of faith."

Having a working hypothesis and believing in something so strongly on faith alone that you're willing to put on a dynamite vest and get on a crowded bus is not quite the same thing.

Yes, that is the difference between faith, science or religion, and bad faith, pseudo-science and pseudo-religion. In the first case you submit to peers, in an interrogative state of mind, and in the second you use coercion, violence (verbal or otherwise).
That attitude is domain independent.

Bruno


 John K Clark



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