On Thu, Oct 16, 2014 at 3:48 PM, Stephen Paul King <
[email protected]> wrote:

> Hi Telmo,
>
>    You wrote: "If I understand the ideas in Mitra's paper correctly,
> wouldn't it require that you yourself had forgotten about the discussion?"
>
>    That is what I thought at first as well and concluded that it was just
> a misremembering or delusion. But I could not shake how "well constructed
> the memory is. It was as if my memories somehow survived while all
> objective traces vanished. All the non-1p traces had vanished but all of
> the 1p content was still there.
>

Ok, that is quite intriguing. Have you tried asking your previous
interlocutors? Could you have dreamt it?

I had some very vivid dreams when I was a kid that feel like real memories
to me. I only assume they are dreams because of the content (a plush toy
gaining life, being pushed out of a very tall building and things like
that). Looking back I suspect we are born into a very psychedelic state,
but that's another topic.

I'm not trying to grill you. I find this really interesting so would like
to know the details.


>
>   I have a suspicion as to how this might happen. I think that it may be
> evidence of part of Bruno's argument that we are not single computations.
>
>    If our individual minds span over all of the brains that could
> implement them and each brain is tied into a single physical world, then so
> long as the "wipe" occurs only in some some of the physical worlds, then it
> is possible to "retain the memory".
>    This implies a restricted form of computational universality - not all
> software can "run" on each and every piece of hardware - and that there may
> be a way of selecting what the software does by steering which hardware it
> is available to run on. In this way one can "control" the software without
> taking any direct action on it.
>

Interesting, I hope Bruno can comment on this.

So essentially the physical universe would be a type of consensus amongst
infinite instantiations of a mind? I guess your experience could be called
a "reverse déjà vu" or maybe a "jamais vu".


>
>    This hypothesis makes sense to me as I am using a dualist ontology,
> minds and bodies are not one and the same "thing" or "process" - I reject
> Descartes' substance dualism - the isomorphism implied by the duality is
> not between individual minds (logical structures/algebras) and brains
> (topological spaces/groups), but between something more like quotient
> <http://math.stackexchange.com/questions/5104/quotienting-a-set-by-an-equivalence-relation-such-that-the-natural-projection-is>
> of adjoint categories <http://en.wikipedia.org/wiki/Functor_category>.
>
>    I can't find a good mathematical description of the concept yet...
>
> On Thu, Oct 16, 2014 at 8:32 AM, Telmo Menezes <[email protected]>
> wrote:
>
>>
>>
>> On Wed, Oct 15, 2014 at 5:29 PM, Stephen Paul King <
>> [email protected]> wrote:
>>
>>> Hi Telmo,
>>>
>>>   One event involved an email exchange that I has with two people. We
>>> where discussing theories of emergent space-time. Nothing really
>>> consequential. It didn't go anywhere as on of the persons said that I had
>>> to wait for his paper to be published for further information on his theory.
>>>    Thing is, now the only evidence that I can find that the events
>>> happened are in my memory. All of the emails and so forth are gone, as if
>>> they where wiped clean from our reality.
>>>
>>
>> Thanks Stephen.
>> If I understand the ideas in Mitra's paper correctly, wouldn't it require
>> that you yourself had forgotten about the discussion?
>>
>>
>>>
>>> On Wed, Oct 15, 2014 at 5:58 AM, Telmo Menezes <[email protected]>
>>> wrote:
>>>
>>>> Hi Stephen,
>>>>
>>>> On Tue, Oct 14, 2014 at 8:53 PM, Stephen Paul King <
>>>> [email protected]> wrote:
>>>>
>>>>> Hi Brent,
>>>>>
>>>>>    I have had a couple of experiences that proved to me that there
>>>>> exists something like the theist God. Things that I can not explain
>>>>> otherwise are some kind of "divine intervention" that saved my life. Could
>>>>> there be an explanation that is completely secular?
>>>>>
>>>>
>>>> Could it be explained by MWI + anthropic principle? You died in a large
>>>> number of branches, in the ones where you survived something very unlikely
>>>> necessarily happened?
>>>>
>>>>
>>>>> I am open to such, but its like arguing that something like the
>>>>> spontaneous unscrambling of an egg actually happened but one does not have
>>>>> a collection of unimpeachable witnesses available.
>>>>>
>>>>
>>>>>    Ever you have an experience that is like Mitra's history rewrite
>>>>> idea http://arxiv.org/abs/0902.3825? I have!
>>>>>
>>>>
>>>> I love this idea and I bet on its validity. That being said, how can
>>>> you know you had such an experience? Could you elaborate?
>>>>
>>>> Cheers,
>>>> Telmo.
>>>>
>>>>
>>>>>
>>>>>
>>>>> On Monday, October 6, 2014 2:15:44 PM UTC-4, Brent wrote:
>>>>>>
>>>>>> Here's an interesting interview of a philosopher who is interested in
>>>>>> the question of
>>>>>> whether God exists.  The interesting thing about it, for this list,
>>>>>> is that "God" is
>>>>>> implicitly the god of theism, and is not "one's reason for existence"
>>>>>> or "the unprovable
>>>>>> truths of arithmetic".
>>>>>>
>>>>>> Brent
>>>>>>
>>>>>>
>>>>>> -------- Original Message --------
>>>>>>
>>>>>>
>>>>>>
>>>>>> http://opinionator.blogs.nytimes.com/2014/10/05/can-
>>>>>> wanting-to-believe-make-us-believers/
>>>>>>
>>>>>>
>>>>>> Gary Gutting: "This is the 12th and last in a series of interviews
>>>>>> about religion that I
>>>>>> am conducting for The Stone. The interviewee for this installment is
>>>>>> Daniel Garber, a
>>>>>> professor of philosophy at Princeton University, specializing in
>>>>>> philosophy and science in
>>>>>> the period of Galileo and Newton. In a week or two, I’ll conclude
>>>>>> with a wrap-up column on
>>>>>> the series."
>>>>>>
>>>>>> ...
>>>>>>
>>>>>> Daniel Garber: "Certainly there are serious philosophers who would
>>>>>> deny that the arguments
>>>>>> for the existence of God have been decisively refuted. But even so,
>>>>>> my impression is that
>>>>>> proofs for the existence of God have ceased to be a matter of serious
>>>>>> discussion outside
>>>>>> of the domain of professional philosophy of religion. And even there,
>>>>>> my sense is that the
>>>>>> discussions are largely a matter of academic interest: The real
>>>>>> passion has gone out of
>>>>>> the question."
>>>>>>
>>>>>>  --
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>>>
>>>
>>>
>>> --
>>>
>>> Kindest Regards,
>>>
>>> Stephen Paul King
>>>
>>> Senior Researcher
>>>
>>> Mobile: (864) 567-3099
>>>
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>
>
>
> --
>
> Kindest Regards,
>
> Stephen Paul King
>
> Senior Researcher
>
> Mobile: (864) 567-3099
>
> [email protected]
>
>  http://www.provensecure.us/
>
>  “This message (including any attachments) is intended only for the use
> of the individual or entity to which it is addressed, and may contain
> information that is non-public, proprietary, privileged, confidential and
> exempt from disclosure under applicable law or may be constituted as
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