On Fri, Nov 28, 2014 at 4:43 AM, <[email protected]> wrote:

> Let's say there are two individuals, one seems to be normal in that there
> is no history of injuries to the head. While the other individual fell off
> a tricycle and ended up hospitalized with a head injury. Now let's jump
> into the shoes of objective reality.
>

OK but remember you said "objective reality", Evolution can't detect
subjective reality any better than we can. Just like us Evolution can see
actions but it can't see intentions.  And the more intelligent a animal's
actions are the more likely it is that its genes get passed into the next
generation.

> we happen to know the efficiency of the conscious experience and its
> delivery has been negatively impacted.
>

And the only way you or Evolution could have "happened to know" that is if
you observed a impairment in intelligent actions and made a deduction from
that using a theory, the theory being that intelligence implies
consciousness. A century ago, long before the invention of the computer,
this theory would have been completely uncontroversial, and even today
everybody, even the most anti-AI people on this list, use this theory every
single hour of their waking lives; the only time they don't use it is when
they're talking philosophy on the internet because they just don't like the
idea of a sentient AI. So now all of a sudden the
intelligence/consciousness link is controversial.

I say we should look at the facts of the universe the way they are not the
way we wish they were.

> Let's say this exhibits more strongly in certain activities
>

If that is possible (and although I can't prove it I believe that it is)
then the Turing Test works not only for intelligence but for consciousness
too.


> > Natural selection will favour the individual that does not have the
> efficiency shortfall in consciousness and its delivery.
>

Natural selection doesn't give a damn about consciousness, how could it if
it can't even see it? And yet I know with 100% certainty that Evolution did
somehow manage to produce consciousness at least once and probably
trillions of times. How can that be? The only explanation is that
consciousness is a spandrel, the unavoidable byproduct of intelligence.


> > John you need a strong answer to this.
>

If your argument is valid then you are not conscious, if your argument is
not valid then you are conscious.  Now ask yourself if you are conscious or
not and then ask yourself who won the argument. Strong enough?

  John K Clark

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