On Wed, Jan 21, 2015 at 6:48 AM, Telmo Menezes <[email protected]>
wrote:

>
>
> On Wed, Jan 21, 2015 at 2:54 AM, Rex Allen <[email protected]>
> wrote:
>
>> Hi Telmo,
>>
>> Is there a better starting point than consciousness?
>>
>
> No.
>
>
>>
>> My main thought was to suggest that the theory of evolution, taken to
>> it's logical conclusion, supports a Kantian division of reality into
>> phenomenal and noumenal realms.
>>
>
> Yes, I think I got your point. You could say that the Plato's cave becomes
> a metaphor for being stuck inside survival machinery, and not necessarily
> truth-seeking machinery, no?
>

Basically correct, yes.

Though it might be better to say that we *are* survival machinery, instead
of just being stuck inside of survival machinery.

In that we can't act against our evolved nature.



>
>
>>
>> We are entities whose consciousnesses are shaped only with an eye towards
>> what promotes survival and reproduction.  Consciousness isn't the least
>> concerned with truth - only with usefulness.
>>
>
> But here I feel you contradict your initial point of "starting from
> consciousness", because you seem to implicitly assume that consciousness
> emerges from matter. I would have no problem if you replaced
> "consciousness" with "brain" in the above sentences.
>

I am kind of thinking that our conceptions of both matter *and*
consciousness are artifacts of our evolutionary history.  Neither is
"true".

Or, if either conception does happen correspond to the way things are, then
it is just due to luck circumstances - in that blind evolution forced us to
that view.

Rex



>
>
>>
>> Maybe this explains many of the conundrums that are pondered in this
>> group.
>>
>> If you completely discard the concept of "truth" and replace it entirely
>> with "evolutionary usefulness" - does that change anything?
>>
>
> I think it might. For example, suppose we all share the same
> consciousness. It is evolutionary useful to maintain the illusion that this
> is not the case (thus my previous rant).
>
> Telmo.
>
>
>>
>> Rex
>>
>>
>>
>>
>> On Tue, Jan 20, 2015 at 7:43 AM, Telmo Menezes <[email protected]>
>> wrote:
>>
>>> Hi Rex,
>>>
>>> Interesting read. I will just start with something I've been thinking
>>> about, along these lines (I believe).
>>>
>>> It is interesting that there are a number of models of reality that are
>>> prima facie as plausible as any other but are more consistently rejected as
>>> lunacy, woo, new-age-mambo-jambo, etc.
>>>
>>> These models tend to have something in common: they suggest that we are
>>> not what we appear to be, that we are not mortal or immortal because time
>>> itself is a dream. That there is only one consciousness and we are all
>>> fundamentally the same entity, from the amoeba on. Quantum immortality.
>>> This sort of thing. They start with consciousness as the brute fact, as you
>>> posit.
>>>
>>> I have no intellectual reason to reject such ideas, but I definitely
>>> feel a resistance to them.
>>>
>>> So it also occurred to me that believing in such things appears
>>> maladaptive. Intuitively, such beliefs may lead you to be less preoccupied
>>> with survival and reproduction. So it's not so surprising that we evolved
>>> to reject such ideas but this leads to a terrible doubt: can we trust
>>> ourselves to do science?
>>>
>>> Another distasteful speculation: maybe there's *survival instinct*
>>> behind nerds and geeks being bullied.
>>>
>>> A more optimistic take: maybe real science is a possibility for the
>>> future, if we transcend Darwinism.
>>>
>>> Cheers
>>> Telmo.
>>>
>>>
>>> On Tue, Jan 20, 2015 at 3:33 AM, Rex Allen <[email protected]>
>>> wrote:
>>>
>>>> Consciousness precedes axioms.  Consciousness precedes logic.  Axioms
>>>> and logic exist within conscious experience - not vice versa.
>>>> Consciousness comes before everything else.
>>>>
>>>> It is self-evident that there are conscious experiences.  However, what
>>>> consciousness *is* - it’s ultimate nature - is not self-evident.  Further,
>>>> what any particular conscious experience “means” is also not self-evident.
>>>>
>>>> For example:  The experience of color is directly known and
>>>> incontrovertible.  But what the experience of color *means* is not directly
>>>> known - any proposed explanation is inferential and controvertible.
>>>>
>>>> We do not have direct access to meaning.
>>>>
>>>> We only have direct access to bare uninterpreted conscious experience.
>>>>
>>>> So - any attempted explanation of consciousness from the outside (i.e.,
>>>> objectively) must be constructed from inside consciousness, by conscious
>>>> processes, on a foundation of conscious experience.
>>>>
>>>> Not a promising situation - because any explanation must be based
>>>> entirely on conscious experiences which have no intrinsic meaning, and
>>>> arrived at via conscious processes which are equally lacking in intrinsic
>>>> meaning.
>>>>
>>>> It “seems” like we could just stop here and accept that things are what
>>>> they are.  And what else do we have other than the way things “seem”?  I
>>>> experience what I experience - nothing further can be known.
>>>>
>>>> HOWEVER - while we could just stop there - most of us don’t.
>>>>
>>>> For most of us, it seems that non-accepting, questioning, doubting,
>>>> believing, disbelieving, desiring, grasping, wanting, unsatisfied conscious
>>>> experiences just keep piling up.
>>>>
>>>> Why is this?
>>>>
>>>> Well - it seems like there is either an explanation for this - or it
>>>> just a brute fact that has no explanation.
>>>>
>>>> If there is no explanation, then we should just accept our
>>>> non-acceptance, our non-stoppingness, and let it go.  Or not.  Doesn’t
>>>> matter.
>>>>
>>>> Alternatively, if there is an explanation - then there are two options:
>>>>
>>>>
>>>>    1.
>>>>
>>>>    The explanation is not accessible to us because our conscious
>>>>    experiences do not “point” towards the truth of the way things are.
>>>>    2.
>>>>
>>>>    The explanation is accessible to us, because our conscious
>>>>    experiences *do* point towards the truth of the way things are.
>>>>
>>>>
>>>> Again, if we believe that option 1 is correct, we can just stop.  Or
>>>> not.  It doesn’t matter.
>>>>
>>>> So - let’s *provisionally* assume that option 2 is correct.
>>>>
>>>> I say “provisionally” instead of “axiomatically” because we will
>>>> revisit this assumption.  Once we’ve gone as far as we can in working out
>>>> the implications of it being true - we will return to this assumption and
>>>> see if it still makes sense in light of where we ended up.
>>>>
>>>> At this point I am willing to grant that modern science provides the
>>>> best methodology for translating (extrapolating?) from our truth-pointing
>>>> conscious experiences to models that represent the accessible parts of how
>>>> things “really” are.
>>>>
>>>> To the extent that anything can be said about how things really are
>>>> “outside of” conscious experience - science says it.
>>>>
>>>> But we never have direct access to the truth - all we have are our
>>>> models of the truth, which (hopefully) improve over time as we distill out
>>>> the valid parts of our truth-pointing conscious experiences.
>>>>
>>>> Okay - now, having said all of that - what models has modern science
>>>> developed?  Apparently there are two fundamental theories:  General
>>>> Relativity and Quantum Field Theory.
>>>>
>>>> From Wikipedia:
>>>>
>>>> GR is a theoretical framework that only focuses on the force of gravity
>>>> for understanding the universe in regions of both large-scale and
>>>> high-mass: stars, galaxies, clusters of galaxies, etc. On the other hand,
>>>> QFT is a theoretical framework that only focuses on three non-gravitational
>>>> forces for understanding the universe in regions of both small scale and
>>>> low mass: sub-atomic particles, atoms, molecules, etc. QFT successfully
>>>> implemented the Standard Model and unified the interactions between the
>>>> three non-gravitational forces: weak, strong, and electromagnetic force.
>>>>
>>>> Through years of research, physicists have experimentally confirmed
>>>> with tremendous accuracy virtually every prediction made by these two
>>>> theories when in their appropriate domains of applicability. In accordance
>>>> with their findings, scientists also learned that GR and QFT, as they are
>>>> currently formulated, are mutually incompatible - they cannot both be
>>>> right. Since the usual domains of applicability of GR and QFT are so
>>>> different, most situations require that only one of the two theories be
>>>> used.  As it turns out, this incompatibility between GR and QFT is only an
>>>> apparent issue in regions of extremely small-scale and high-mass, such as
>>>> those that exist within a black hole or during the beginning stages of the
>>>> universe (i.e., the moment immediately following the Big Bang).
>>>>
>>>> Now - in addition to those two fundamental theories, we have other
>>>> higher level theories, which are in principle reducible to GR+QFT.  Chief
>>>> among these is the Theory of Evolution.  Wikipedia again:
>>>>
>>>> Evolution – change in heritable traits of biological organisms over
>>>> generations due to natural selection, mutation, gene flow, and genetic
>>>> drift. Also known as descent with modification.
>>>>
>>>> So - ultimately evolution reduces to GR+QFT as applied to some set of
>>>> initial conditions (IC) that existed approximately 14 billion years ago.
>>>>
>>>> I introduce evolution here because it explains how relatively complex
>>>> “entities” such as human beings can “arise” from relatively simple initial
>>>> conditions.  All that is required is for GR+QFT to support the existence of
>>>> patterns in matter such that:
>>>>
>>>> (1) The patterns vary in structure, in function, or in behaviour.
>>>>
>>>> (2) The likelihood of continuance (i.e. survival of the original or the
>>>> production of copies) of a pattern depends upon the variations in (1).
>>>>
>>>> (3) A pattern’s characteristics are transmitted during reproduction so
>>>> that there is some correlation between the nature of original patterns and
>>>> their copies.
>>>>
>>>> Given that GR+QFT satisfy these requirements, it is possible to picture
>>>> how the right set of initial conditions (IC) can lead to simple replicators
>>>> gradually evolving into more complex replicators like humans.
>>>>
>>>> In this picture, human ability and behavior doesn’t arise suddenly out
>>>> of a vacuum - rather it gradually develops from simpler behaviors.
>>>>
>>>> So there is a continuum from the simple to the complex.  From prions,
>>>> viruses, and bacteria to tetrabaena socialis and caenorhabditis elegans
>>>> to insects, fish, reptiles, mammals, apes, chimpanzees, and (most complex
>>>> of all) humans.
>>>>
>>>> Note that “evolution” doesn’t do any real work here.  GR+QFT+IC do all
>>>> of the work.  Every aspect of evolution “reduces” to some aspect of
>>>> GR+QFT+IC.
>>>>
>>>> Any state of matter or change in the state of matter, including
>>>> “living” matter, is explicable in terms of GR+QFT+IC.
>>>>
>>>> Evolution just provides a conceptual bridge between the fundamental
>>>> laws and entities of physics and the abstract higher level “patterns” that
>>>> we more immediately perceive in our conscious experience - like plants,
>>>> animals, etc.
>>>>
>>>> Further note that computers are also complex patterns of matter - and
>>>> their behaviors and abilities are reducible to and based in GR+QFT+IC, just
>>>> like everything else.  It is only the patterns that are different, not the
>>>> underlying principles.  Computers are a moderately complex by-product of
>>>> human evolution and human selection - and not directly acted on by
>>>> evolution and natural selection.  But their patterns may yet become complex
>>>> enough to survive and evolve without further human involvement.
>>>>
>>>> Now - given all that:  why do humans have the behaviors and abilities
>>>> that they have?   Why are we “this way” instead of “some other way”?
>>>>
>>>> Evolution says that we behave the way we do and have the abilities that
>>>> we have because those behaviors and abilities are part of the patterns that
>>>> have most successfully survived and reproduced inside the system described
>>>> by GR+QFT+IC.
>>>>
>>>> We have our behaviors and abilities because they “work” (or at least
>>>> have worked in the past) to enable survival and reproduction.  However -
>>>> they do no actual work because any change in any state of matter is
>>>> ultimately due to GR+QFT+IC - which do all of the real work.  Talk of
>>>> “behaviors” and “abilities” is another type of bridge between what exists -
>>>> GR+QFT+IC - and what we perceive - behavior.
>>>>
>>>> Why do we engage in philosophy, mathematics, and science?  Why do we
>>>> concern ourselves with ethics and political theory?  These activities are
>>>> all just aspects of the set of evolved patterns that constitute the human
>>>> species.  We do these things because the are the inevitable manifestations
>>>> of the survival and replication of patterns of matter whose state changes
>>>> are governed by GR+QFT+IC.
>>>>
>>>> Note that the question of free will is ultimately about the causes of
>>>> behavior.  GR+QFT+IC+Evo fully address the question of why we behave as we
>>>> do, without the need for anything like free will.
>>>>
>>>> So - why punish or reward people if they are not “free” of
>>>> GR+QFT+IC+Evo?
>>>>
>>>> Because if you “want” to change their behavior, this is what works.
>>>> Most animals, including humans, will change their behavior in response to
>>>> circumstances that either threaten or improve their ability to survive and
>>>> reproduce.
>>>>
>>>> Why?  Because the evolution of the patterns that these animals consist
>>>> of has resulted in flexible and adaptable (though still reductionistically
>>>> mechanistic) behaviors under a wide variety of circumstances.
>>>>
>>>> And that’s all there is to it.  It is useless to punish or reward
>>>> animals whose patterns are not sufficiently flexible to change behaviors in
>>>> response.  The punishment or reward should be selected to match the
>>>> animal’s inventory of adaptive responses.
>>>>
>>>> The point is not the reward or the punishment.  These are just means to
>>>> an end.  The point is the desired change in behavior (in either the animal
>>>> being administered to, or other animals who may be encouraged or deterred
>>>> by what they observe).
>>>>
>>>> Further note that why you “want” to change another animals behavior is
>>>> also explicable within the framework of GR+QFT+IC+Evo.
>>>>
>>>> Next we will consider how conscious experience fits into GR+QFT+IC.
>>>>
>>>> It is certainly true that my experience of consciousness and my
>>>> conception of GR+QFT+IC do not overlap.  For example - my experience of
>>>> seeing the color yellow does not overlap with my mental conception of the
>>>> photons, quarks, electrons, retinas, neurons, and visual cortices that are
>>>> described by the GR+QFT+IC framework.
>>>>
>>>> However - GR+QFT+IC *does* seem to provide a satisfying explanation of
>>>> the *mechanics* of how I detect, process, and represent color, and
>>>> evolution explains why I have the “ability” to see color.
>>>>
>>>> Even so - there is still an unsatisfying “conceptual gap” between my
>>>> experience of color and my understanding of the physics of color.
>>>>
>>>> How can we explain this gap?
>>>>
>>>> One possibility is to claim that “future science” will close the gap
>>>> for us.  However - I doubt that this is true because GR+QFT is already so
>>>> successful in explaining all observed behaviors of matter.  There is no
>>>> promising theoretical gap in our understanding of the behavior of matter
>>>> that matches up with the conceptual gap we feel exists between
>>>> consciousness and matter.
>>>>
>>>> So - I think a more promising approach is to show that the conceptual
>>>> gap is more apparent than real.  The gap isn’t because we are missing the
>>>> existence of some force or particle.  Rather the gap is due to us not
>>>> looking at the existing facts in the right way.
>>>>
>>>> In the GR+QFT+IC framework, our abilities and behaviors (including
>>>> beliefs) have evolved because they “work” - not because they are
>>>> necessarily truth-pointing.
>>>>
>>>> So our belief in an explanatory gap between our conscious experience
>>>> and our conceptual model of reality *is* necessarily a result of our
>>>> evolution.
>>>>
>>>> We have evolved to cognitively conceptualize reality in one way
>>>> (GR+QFT+IC) and we have evolved to represent our direct *experience* of
>>>> reality in another way (colors, feelings, sensations) - and because there
>>>> has been no evolutionary pressure to synchronize these two views, we
>>>> haven’t - and so the perceived mismatch is a kind of cognitive illusion.
>>>>
>>>> Perhaps, as it turns out, that conscious experience just *does*
>>>> accompany certain kinds of patterns in matter and that’s all that there is
>>>> to it.  The fact that this seems odd to us is just a quirk of our cognitive
>>>> evolution.  Maybe it would seem otherwise with minor changes to our evolved
>>>> matter patterns - but there is no evolutionary pressure pushing in this
>>>> direction, so we have not gone in that direction.
>>>>
>>>> In this view - conscious experience is an aspect of patterns of matter
>>>> - and thus just an aspect of matter - and our intuition that it is
>>>> something *other* than matter is just an accident of evolutionary history.
>>>>
>>>>
>>>>    1.
>>>>
>>>>    Belief is a state of mind.
>>>>    2.
>>>>
>>>>    States of mind are just brain states.
>>>>    3.
>>>>
>>>>    Brain states are just patterns of matter.
>>>>    4.
>>>>
>>>>    Patterns of matter are just matter.
>>>>    5.
>>>>
>>>>    Matter is just GR+QFT+IC.
>>>>    6.
>>>>
>>>>    The fact that there *seems* to be a unsatisfying epistemic gap in
>>>>    step 2) is just an accident of history stemming from GR+QFT+IC.  In 
>>>> fact,
>>>>    the step in #2 is no less valid than the steps in #3 or #4, both of 
>>>> which
>>>>    seem pretty unobjectionable.
>>>>
>>>>
>>>> When I wear my physicalist hat, this is basically the position that I
>>>> take.
>>>>
>>>> SO - we have come full circle.
>>>>
>>>>
>>>>    1.
>>>>
>>>>    We started with the assumption that our conscious experience was
>>>>    “truth-pointing”.
>>>>    2.
>>>>
>>>>    We granted that modern science is the best way to distill out the
>>>>    truthful aspect of conscious experience.
>>>>    3.
>>>>
>>>>    We summarized how modern science explains human behavior and
>>>>    ability.
>>>>    4.
>>>>
>>>>    We discussed how that explanation of human behavior and ability
>>>>    could result in an apparent conceptual gap between GR+QFT+IC and our
>>>>    conscious experience.
>>>>    5.
>>>>
>>>>    We proposed a solution to this conceptual gap.
>>>>
>>>>
>>>> Now - given all of this - given where we ended up - let’s revisit our
>>>> assumption in #1.
>>>>
>>>> Does the model of the world that modern science has constructed give us
>>>> more or less confidence that our conscious experience is, in fact,
>>>> “truth-pointing”?
>>>>
>>>> And the answer is:  less.  In this framework, consciousness is a
>>>> product of evolution - and evolution only concerns itself with what
>>>> promotes survivability and reproductive success - not with what is true.
>>>> So GR+QFT+IC+Evo supports the belief that our conscious experience is
>>>> *useful* in that sense - but not that it is truth-pointing.
>>>>
>>>> However - if we change our starting assumption from:
>>>>
>>>>
>>>>    1.
>>>>
>>>>    Conscious experience is truth-pointing
>>>>
>>>>
>>>> to
>>>>
>>>>
>>>>    1.
>>>>
>>>>    Conscious experience is survival/reproduction-enabling.
>>>>
>>>>
>>>> Then we are on more consistent ground.  Then we can assert that modern
>>>> science is the best way to distill out the survival-enabling aspects of our
>>>> conscious experience, and that the most useful model of reality for
>>>> enabling survival is GR+QFT+IC+Evo.
>>>>
>>>> Which actually makes some sense...
>>>>
>>>> I initially claimed that conscious experience had no directly
>>>> accessible intrinsic meaning.  A conscious experience just is what it is.
>>>> Only by fitting it into a larger narrative framework does any particular
>>>> conscious experience acquire meaning.
>>>>
>>>> However - the narrative framework of GR+QFT+IC also lacks any ultimate
>>>> meaning.
>>>>
>>>> My experience of seeing yellow “means” that there are particular
>>>> patterns of photons, quarks, and electrons - but what do these patterns
>>>> mean?  Nothing!  They don’t mean anything beyond themselves - they just are
>>>> what they are.
>>>>
>>>> So - assuming that there is something beyond conscious experience which
>>>> we can know “through” conscious experience, still  leaves us with an
>>>> ultimately meaningless reality.
>>>>
>>>> Reversing the order of our earlier list:
>>>>
>>>>
>>>>    1.
>>>>
>>>>    There is no larger meaning or purpose behind GR+QFT+IC+Evo.
>>>>    2.
>>>>
>>>>    Matter is just GR+QFT+IC.
>>>>    3.
>>>>
>>>>    Patterns of matter are just matter.
>>>>    4.
>>>>
>>>>    Brain states are just patterns of matter.
>>>>    5.
>>>>
>>>>    States of mind are just brain states.
>>>>    6.
>>>>
>>>>    Consciousness is just states of mind.
>>>>    7.
>>>>
>>>>    There is no larger meaning or purpose behind Consciousness.
>>>>
>>>>
>>>> IN SUMMARY:
>>>>
>>>>
>>>>    1.
>>>>
>>>>    Consciousness is the fundamental fact.
>>>>    2.
>>>>
>>>>    The fact of consciousness is directly known.
>>>>    3.
>>>>
>>>>    The fact of consciousness is the only directly known fact.
>>>>    4.
>>>>
>>>>    The contents of consciousness are experienced but are without
>>>>    intrinsic meaning.
>>>>    5.
>>>>
>>>>    It is reasonable to stop here.
>>>>    6.
>>>>
>>>>    Most of us do not stop there.
>>>>    7.
>>>>
>>>>    Either there is a reason that we do not stop there, or there is not.
>>>>    8.
>>>>
>>>>    If we believe there is not, we can stop here.
>>>>    9.
>>>>
>>>>    If we believe that there is a reason, this reason is either
>>>>    accessible or it is not.
>>>>    10.
>>>>
>>>>    For it to be accessible, conscious experience must be
>>>>    “truth-pointing”
>>>>    11.
>>>>
>>>>    If conscious experience is not “truth-pointing” then we might as
>>>>    well stop here.
>>>>    12.
>>>>
>>>>    If we assume that it is truth pointing, modern science provides the
>>>>    best way to distill out the truthful aspects of experience.
>>>>    13.
>>>>
>>>>    Science ultimately leads us to GR+QFT+IC+Evo.
>>>>    14.
>>>>
>>>>    GR+QFT+IC+Evo does not concern itself with truth - only with
>>>>    survival and reproduction.
>>>>    15.
>>>>
>>>>    Our assumption that consciousness is truth-pointing must be
>>>>    weakened to “consciousness is survival-enabling”.
>>>>    16.
>>>>
>>>>    GR+QFT+IC+Evo is ultimately as without intrinsic meaning as bare
>>>>    conscious experience.
>>>>    17.
>>>>
>>>>    Therefore, it doesn’t really matter whether we stop at #5, #8, #11,
>>>>    or #16.
>>>>
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