On 30 Mar 2015, at 02:57, LizR wrote:

On 29 March 2015 at 21:04, Bruce Kellett <[email protected]> wrote:

As you see, I believe in physicalism, not in Platonia. And I have not yet seen any argument that might lead me to change my mind.

One reason that has been suggested is the "unreasonable effectiveness" of maths as a description of physics. This is Max Tegmark's argument for the "Mathematical Universe Hypothesis". To take this to its logical conclusion, if we ever formulate a theory that (as far as we know) describes everything that exists - a real live TOE - then, Tegmark would say, what is there that distinguishes the universe from the, by hypothesis completely accurate, description? His conclusion is nothing, and since the maths description is simpler than the observed universe, the scientific conclusion is that what we observe is a part of a multiverse containing all outcomes of the TOE (this is a bit like Russell's TON, with the equations of the TOE as the "almost nothing" that actually exists) - and that assuming the universe is anything more than just "What the maths looks like from the inside" is unnecessary - and untestable - metaphysical speculation.

?
On the contary: what arithmetic looks from inside can be made precise when the observer is assumed to be Turing emulable. The math is computer science, with the mathematical definition of computer.

Then the math, to be short, says: it looks like Parmenides, Plotinus, and the mystics. It feels like there is:

1)a big ONE without a name, a part of which is
2) the Intelligible part (and that part is actually far bigger or far more complex than the big ONE, which is relatively simple), and then there is 3) the universal soul, which is the fire in the equation, and actually makes a lot of mess in Platonia, but perhaps the worst is to come, as there are:
4) the intelligible matter (death and taxes), and
5) the sensible matter  (which can hurt).

Those are the five hypotheses of Parmenides, and they are recovered with the nuances:

p
[]p
[]p & p
[]p & <>t
[]p & <>t & p

That gives eight important distinct modes in which a universal machine can see herself and the math which encompass her. (8, not 5, as three modes inherit the G/G*split).



However we don't have such a TOE as yet,

Hmm... I guess you have lost your notes diary again.

With computationalism, it is a fair simplification to say that each universal machine is a TOE. Any first order specification of any one among them would do the same job, and lead to the same mind-body problem, and the same mind and body solution, but I have chosen "elementary arithmetic" and "SK-combinators" to fix the things.

An excellent introduction to the SK-combinators is the book "How to mock a mockingbird?" by Raymond Smullyan.

I could have chosen any UTM, including you or Winston Churchill, any one would do. Well, better to use a TOE which is simple, so that we can trust that its elementary assumption/belief make sense.

Bruno

The governement: We have to cut the budget of education to pay the soldiers.
Churchill: Then tell me what the soldiers are supposed to fight for.






so it's possible it will turn out to be non-mathematical, in which case Max's argument will sink without trace.


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