On 1 April 2015 at 03:58, Bruno Marchal <[email protected]> wrote:

>
> On 30 Mar 2015, at 02:57, LizR wrote:
>
> On 29 March 2015 at 21:04, Bruce Kellett <[email protected]>
> wrote:
>
>>
>> As you see, I believe in physicalism, not in Platonia. And I have not yet
>> seen any argument that might lead me to change my mind.
>
>
> One reason that has been suggested is the "unreasonable effectiveness" of
> maths as a description of physics. This is Max Tegmark's argument for the
> "Mathematical Universe Hypothesis". To take this to its logical conclusion,
> if we ever formulate a theory that (as far as we know) describes everything
> that exists - a real live TOE - then, Tegmark would say, what is there that
> distinguishes the universe from the, by hypothesis completely accurate,
> description? His conclusion is nothing, and since the maths description is
> simpler than the observed universe, the scientific conclusion is that what
> we observe is a part of a multiverse containing all outcomes of the TOE
> (this is a bit like Russell's TON, with the equations of the TOE as the
> "almost nothing" that actually exists) - and that assuming the universe is
> anything more than just "What the maths looks like from the inside" is
> unnecessary - and untestable - metaphysical speculation.
>
>
> ?
> On the contary: what arithmetic looks from inside can be made precise when
> the observer is assumed to be Turing emulable. The math is computer
> science, with the mathematical definition of computer.
>
> As we have remarked previously, Max hasn't really dealt with the observer
in his mathematical universe hypothesis. I used the MUH as an example of a
reason to believe that one should perhaps prefer "Platonia" to physicalism
because I feel it's a fairly straightforward example, without any need to
worry about - for example - the nature of consciousness.


> Then the math, to be short, says: it looks like Parmenides, Plotinus, and
> the mystics. It feels like there is:
>
> 1)a big ONE without a name, a part of which is
> 2) the Intelligible part (and that part is actually far bigger or far more
> complex than the big ONE, which is relatively simple), and then there is
> 3) the universal soul, which is the fire in the equation, and actually
> makes a lot of mess in Platonia, but perhaps the worst is to come, as there
> are:
> 4) the intelligible matter (death and taxes), and
> 5) the sensible matter  (which can hurt).
>
> Those are the five hypotheses of Parmenides, and they are recovered with
> the nuances:
>
> p
> []p
> []p & p
> []p & <>t
> []p & <>t & p
>
> That gives eight important distinct modes in which a universal machine can
> see herself and the math which encompass her. (8, not 5, as three modes
> inherit the G/G*split).
>
> However we don't have such a TOE as yet,
>
>
> Hmm... I guess you have lost your notes diary again.
>

With computationalism, it is a fair simplification to say that each
> universal machine is a TOE. Any first order specification of any one among
> them would do the same job, and lead to the same mind-body problem, and the
> same mind and body solution, but I have chosen "elementary arithmetic" and
> "SK-combinators" to fix the things.
>

Well, no, there is no TOE that describes all features of the physical
universe yet. String theory and comp are both attempts at this (from very
different starting points) but I don't believe either has reached the point
where they can say (for example) "the universe should appear to conserve
energy, be Lorentz invariant, exhibit a fundamental uncertainty of various
quantities, etc".

>
> An excellent introduction to the SK-combinators is the book "How to mock a
> mockingbird?" by Raymond Smullyan.
>

I have that book - and every other book he's written, I think. My son has
worn some of them out, actually, but then he understands logic and maths
about a million times better than me.

>
> I could have chosen any UTM, including you or Winston Churchill, any one
> would do. Well, better to use a TOE which is simple, so that we can trust
> that its elementary assumption/belief make sense.
>
> Bruno
>
> The governement: We have to cut the budget of education to pay the
> soldiers.
> Churchill: Then tell me what the soldiers are supposed to fight for.
>
>
>
>
>
>
> so it's possible it will turn out to be non-mathematical, in which case
> Max's argument will sink without trace.
>
>
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> http://iridia.ulb.ac.be/~marchal/
>
>
>
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