I confess that I had never heard of the "Closer Continuer Theory" until
today, so I typed it into Google and read the first thing that came up.

http://www2.drury.edu/cpanza/continuer-theory.html

And my original snap judgement was correct, it is a pretty silly theory.

   > To be sent to the moon is not a violation, but to be beamed to the
> moon while the original stayed behind on Earth would involve a branching
> continuer -- the branch on the moon would introduce a "break" with the past
> causal history of the person (which the person on Earth maintains).


How is that a break with past causal history? There was a cause, a reason,
that the guy on the moon is the way he is, he is the way he is because of
the way things happened to the guy on earth. a clear-cut case of cause and
effect. And given that the atoms in your body and brain are in a constant
state of flux, just what is so original about "the original" anyway?

> Nozick's theory suggests that if a branching event occurs, the branch
> that is the closest in terms of psychological continuity will be the branch
> that maintains personal identity.


What in the world does that even mean? Suppose I'm not the "closest
continuer", does that mean I have no identity even though I vividly
remember being John Clark as a child? Has some mysterious force emanated
from that closer guy reach out and found me and destroyed my consciousness?


> If a person is duplicated, at the moment of duplication -- up to the time
> when the closest continuer can be established -- neither branch maintains a
> personal identity with the original chain. Then, once the closest continuer
> is established, the closest one takes on identity with the former chain.
> This, to be frank, is quite odd. For a small amount of time a person would
> not be identical with his former self, and then that person will once again
> be identical with that self. So for a small time a person loses personal
> identity with his former self.


That sounds like a parliamentary procedure dreamed up by a committee of
human politicians to determine which decedent of a recently deceased Duke
should receive that royal title; it does not sound like a law of nature.

  John K Clark

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