On 04 Mar 2016, at 23:12, Brent Meeker wrote:



On 3/4/2016 12:04 AM, Bruno Marchal wrote:
Einstein made clear when he use the good lord as a parable and when it is not. See the book by Jammer. It explains why God was against atheists (which at that time was what we call non-agnostic atheists today). Einstein refer to the mystical sight of wonder in front of the fact that the universe is comprehensible. Today we have progressed, and we know that if we are machine Einstein's God (a 100% intelligible Aristotelian reality) does not exist, but the insight of Einstein remains correct for the "new" God (arithmetical reality), and in that case it is conditionally justify by the incompleteness theorem. But being refuted is the honor of the scientist. It also vindicate Gödel's remark to Einstein that theology is a science.

But this quite circular. Einstein was wrong about the universe being comprehensible;

What?



it included randomness and Einstein refused to accept that on aesthetic grounds.

It is his insight, and mine. To invoke randomness is an abandon of research.

In the case of QM, I think Einstein was and is still right. Once we stop being dualist in QM and admit that QM applies to both the particles and the physicists, we get an explanation why things looks random, but are not.





 He believed the universe was deterministic by faith, not evidence.

It has the giant modesty to recognize it needs faith. It is the faith of the guy who say, no there is no miracle, there lust be an explanation. Now, Everett gave it to us, and it is a particular case of the more general and still unavoidable first person indeterminacy.




When Everett proposed QM without collapse many people were attracted to it just because it was deterministic.

That is a motivation enough, but as I have explained, and is not to badly explained in the book by Susskind and Friedman (except that you have to read many pages before getting the quasi-answer) it restores full locality.

Just to be unique, we have to invent two very weird mysterious things: events without cause, and spooky action at a distance. It seems obvious it is conceptually simpler to abandon the axiom "I am unique", given that the theory explain where that illusion comes from.




So then having found a deterministic model of QM, you want to take that as evidence that arithmetic (or Turing computation) is fundamental. It's an assumption supported by an assumption.

Not at all. I start from the mechanist assumption in the cognitive science, a very common assumption, and I show that it leads to the fact that the physical "illusion" comes from a 3p statistics on the 1p experiences supported by the computations (defined in arithmetic or any universal basis). This leads to quantum logic formally and to a "many-things" interpretation of the physical when emerging from the arithmetical in that way, ...

... and indeed nature confirms that, from which I conclude just nothing, except that it illustrates that the classical machine theology is empirically testable.

Bruno






Brent

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http://iridia.ulb.ac.be/~marchal/



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