> On 4 Dec 2018, at 11:39, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> On Tuesday, December 4, 2018 at 4:25:37 AM UTC-6, Bruno Marchal wrote:
> 
>> On 3 Dec 2018, at 23:01, Philip Thrift <[email protected] <javascript:>> 
>> wrote:
>> 
>> 
>> 
>> On Monday, December 3, 2018 at 1:24:30 PM UTC-6, Bruno Marchal wrote:
>> 
>>> On 2 Dec 2018, at 13:24, Philip Thrift <[email protected] <>> wrote:
>>> 
>>> 
>>> 
>>> On Sunday, December 2, 2018 at 5:23:15 AM UTC-6, Bruno Marchal wrote:
>>> 
>>>> On 29 Nov 2018, at 20:00, Philip Thrift <[email protected] <>> wrote:
>>>> 
>>>> 
>>>> 
>>>> On Thursday, November 29, 2018 at 10:27:00 AM UTC-6, Bruno Marchal wrote:
>>>> 
>>>>> On 27 Nov 2018, at 18:50, Philip Thrift <[email protected] <>> wrote:
>>>>> 
>>>>> 
>>>>> 
>>>>> On Tuesday, November 27, 2018 at 4:32:53 AM UTC-6, Bruno Marchal wrote:
>>>>> 
>>>>>> On 24 Nov 2018, at 17:27, John Clark <[email protected] <>> wrote:
>>>>> 
>>>>> 
>>>>> 
>>>>>> Turing explained how matter can behave intelligently,
>>>>> 
>>>>> No. He showed how a person can be attached to a computation, and also 
>>>>> that physics is Turing complete, so that we can use matter to implement 
>>>>> computations, like nature plausibly does. But it is not matter which 
>>>>> behave intelligently: it is the person associated to the computation, and 
>>>>> it behaves as well relatively to numbers than to matter. You use of 
>>>>> matter is “magical”.
>>>>> 
>>>>> 
>>>>> 
>>>>> If humans are matter (meaning of course that human brains are matter), 
>>>>> then humans behave intelligently means that (at least some) matter 
>>>>> behaves intelligently.  
>>>> 
>>>> Like with a computer: some arrangement of some matter can emulate a 
>>>> (universal) computation. That means that the physical laws are Turing 
>>>> complete. 
>>>> 
>>>> It does not mean that primary matter exists (see my reminding of what this 
>>>> means in my answer to Brent, soon enough!).
>>>> 
>>>> 
>>>> 
>>>> 
>>>>> 
>>>>> It is not clear that Turing in his last ("morphogenesis") years thought 
>>>>> that the Turing machine was a complete definition of computing in nature.
>>>> 
>>>> 
>>>> If mechanism is true, in principle, nature has more powerful processing 
>>>> ability than any computer. Now, it could mean only that nature use a 
>>>> random oracle, which would come only from our ignorance about which 
>>>> computations run us, if I may say.
>>>> 
>>>> Bruno
>>>> 
>>>> 
>>>> 
>>>> 
>>>> 
>>>> Going by something Barry Cooper wrote
>>>> 
>>>> The intuition is that computational unconventionality certainly entails 
>>>> higher-type computation, with a correspondingly enhanced respect for 
>>>> embodied information. There is some understanding of the algorithmic 
>>>> content of descriptions. But so far we have merely scratched the surface.
>>>> 
>>>> "natural computing" may involve something that is non-Turing in a sense 
>>>> that doesn't involve actual oracles in the hyperarithmetical processing 
>>>> sense (but could involve topology: We can say that topology is precisely 
>>>> about the relation between finiteness and infiniteness that is relevant to 
>>>> computation. [ 
>>>> http://www.cs.bham.ac.uk/~mhe/papers/introduction-to-higher-order-computation-NLS-2017.pdf
>>>>  
>>>> <http://www.cs.bham.ac.uk/~mhe/papers/introduction-to-higher-order-computation-NLS-2017.pdf>
>>>>  ]).
>>>> 
>>>> 
>>>> I posit that experience processing is a "natural computing" that is 
>>>> non-Turing.
>>>> 
>>>> This new article may be of interest:
>>>> 
>>>> 
>>>> "there are now many signs that consciousness-like phenomena might exist 
>>>> not just among humans or even great apes – but that insects might have 
>>>> them, too"
>>>> ] 
>>>> https://aeon.co/essays/inside-the-mind-of-a-bee-is-a-hive-of-sensory-activity
>>>>  
>>>> <https://aeon.co/essays/inside-the-mind-of-a-bee-is-a-hive-of-sensory-activity>
>>>>  ]
>>> 
>>> I am OK with this. I am open that plants do think, somehow. What is 
>>> provably inconsistent with digital mechanism is that consciousness is 
>>> “natural” or a product of matter. That equates two different kind of 
>>> mysteries, without adding light on Matter nor Consciousness. That might be 
>>> true, but I don’t see any evidence for such a move. 
>>> 
>>> Bruno
>>> 
>>> 
>>> 
>>> That consciousness is an "intrinsic" property of patter will be the subject 
>>> of
>>> 
>>> Galileo's Error
>>> Foundations for a New Science of Consciousness
>>> 
>>> by Philip Goff
>>> (coming from Penguin Random House)
>> 
>> 
>> 
>> Please make an argument. Cite people only if you use an idea from them, but 
>> present the idea and use it.
>> 
>> 
>> 
>>> 
>>> 
>>> What higher-order computing matter does is an open question. But there is 
>>> no evidence that there is any mathematical entity existing outside of 
>>> matter (the subject of science).
>> 
>> There is no evidence that matter is primary, physicists measure numbers, and 
>> then infer relation between those measurable numbers. 
>> 
>> 
>> Why limiting science to matter? Matter is vey interesting, but if you assume 
>> matter, you need indeed a non computationalist theory of matter and of mind, 
>> which will need actual infinities, making hard to refute it experimentally, 
>> which is not a good sign. 
>> 
>> All matter theories assumes elementary arithmetic, you cannot avoid assuming 
>> it when doping physics, so there is no need of assuming it outside some 
>> primary matter. (I am the skeptical here).
>> 
>> When assuming mechanism, we can’t assume more than arithmetic, without 
>> empirical evidence for more, or we just make things harder to avoid solving 
>> problems (that can prevent science).
>> 
>> I claim no truth, I just show that we can test experimentally between 
>> mechanism and materialism (shown incompatible), and that the current 
>> evidences favour mechanism. I give the means to test if there is more than 
>> numbers, and the test not only found nothing, but found what we need to 
>> explain the appearances without doing an ontological commitment.
>> 
>> Bruno
>> 
>> 
>> "physicists measure numbers" isn't the case from the perspective of "numbers 
>> do not exist”.
> 
> OK.
> 
> But “numbers do not exist” makes immediately computaionalism (digital 
> mechanism) false or senseless.
> 
> 
> 
> 
> 
> 
>> - https://plato.stanford.edu/entries/fictionalism-mathematics/ 
>> <https://plato.stanford.edu/entries/fictionalism-mathematics/>
>> (Numbers belong to a Platonic realm. They do not exist in nature.)
> 
> I agree. That is somehow justifiable with mechanism: if nature is 
> ontological, numbers have to be higher order mental pattern, and mental has 
> to be physical. But of course this makes Mechanism wrong.
> 
> 
> 
>> 
>> Physicists make instruments and get readings from them which they record in 
>> a language of "numbers".
>> 
>> I don't know if we need matter that hypercomputes (like the hypothetical 
>> black hole computer) , or
>> 1. higher-order computing (computations with infinite objects [ 
>> http://www.cs.bham.ac.uk/~mhe/papers/introduction-to-higher-order-computation-NLS-2017.pdf
>>  
>> <http://www.cs.bham.ac.uk/~mhe/papers/introduction-to-higher-order-computation-NLS-2017.pdf>
>>  ])
>> 2. experience processing (programming with experiential semantics [ 
>> https://codicalist.wordpress.com/2018/10/14/experience-processing/ 
>> <https://codicalist.wordpress.com/2018/10/14/experience-processing/> ]).
>> are enough.
> 
> I don’t know either, but what I do know is that IF mechanism is true, we have 
> to explain matter and nature from the universal numbers’ “hallucination” in 
> arithmetic. And that works enough well to get already a quantum logical 
> structure on the observable, so it might be worth to continue the testing.
> 
> Bruno
> 
> 
> 
>  
> 
> On the truth of computationalism, I mean to express emphatically that 
> computationalism is indeed false, and it should be replaced by what I call 
> real computationalism (where I am adopting the "real" label from Galen 
> Strawson):

I take a look, but don’t see clearly what you mean by “real computationalism”.  
If it assumes some primary matter, it cannot be computationalist indeed. But I 
prefer to stay agnostic, and to keep my opinion private, if I have one.

Bruno



> 
> [ https://codicalist.wordpress.com/2018/09/30/real-computationalism/ ]
> 
>  -pt
> 
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