On Tuesday, December 4, 2018 at 6:37:01 AM UTC-6, Bruno Marchal wrote:
>
>
> On 4 Dec 2018, at 11:39, Philip Thrift <[email protected] <javascript:>> 
> wrote:
>
>
>
> On Tuesday, December 4, 2018 at 4:25:37 AM UTC-6, Bruno Marchal wrote:
>>
>>
>> On 3 Dec 2018, at 23:01, Philip Thrift <[email protected]> wrote:
>>
>>
>>
>> On Monday, December 3, 2018 at 1:24:30 PM UTC-6, Bruno Marchal wrote:
>>>
>>>
>>> On 2 Dec 2018, at 13:24, Philip Thrift <[email protected]> wrote:
>>>
>>>
>>>
>>> On Sunday, December 2, 2018 at 5:23:15 AM UTC-6, Bruno Marchal wrote:
>>>>
>>>>
>>>> On 29 Nov 2018, at 20:00, Philip Thrift <[email protected]> wrote:
>>>>
>>>>
>>>>
>>>> On Thursday, November 29, 2018 at 10:27:00 AM UTC-6, Bruno Marchal 
>>>> wrote:
>>>>>
>>>>>
>>>>> On 27 Nov 2018, at 18:50, Philip Thrift <[email protected]> wrote:
>>>>>
>>>>>
>>>>>
>>>>> On Tuesday, November 27, 2018 at 4:32:53 AM UTC-6, Bruno Marchal wrote:
>>>>>>
>>>>>>
>>>>>> On 24 Nov 2018, at 17:27, John Clark <[email protected]> wrote:
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>> Turing explained how matter can behave intelligently, 
>>>>>>
>>>>>>
>>>>>> No. He showed how a person can be attached to a computation, and also 
>>>>>> that physics is Turing complete, so that we can use matter to implement 
>>>>>> computations, like nature plausibly does. But it is not matter which 
>>>>>> behave 
>>>>>> intelligently: it is the person associated to the computation, and it 
>>>>>> behaves as well relatively to numbers than to matter. You use of matter 
>>>>>> is 
>>>>>> “magical”.
>>>>>>
>>>>>>
>>>>>>
>>>>> If humans are matter (meaning of course that human brains are matter), 
>>>>> then *humans behave intelligently* means that (at least some) *matter 
>>>>> behaves intelligently*.  
>>>>>
>>>>>
>>>>> Like with a computer: some arrangement of some matter can emulate a 
>>>>> (universal) computation. That means that the physical laws are Turing 
>>>>> complete. 
>>>>>
>>>>> It does not mean that primary matter exists (see my reminding of what 
>>>>> this means in my answer to Brent, soon enough!).
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> It is not clear that Turing in his last ("morphogenesis") years 
>>>>> thought that the Turing machine was a complete definition of computing in 
>>>>> nature.
>>>>>
>>>>>
>>>>>
>>>>> If mechanism is true, in principle, nature has more powerful 
>>>>> processing ability than any computer. Now, it could mean only that nature 
>>>>> use a random oracle, which would come only from our ignorance about which 
>>>>> computations run us, if I may say.
>>>>>
>>>>> Bruno
>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>> Going by something Barry Cooper wrote
>>>>
>>>> *The intuition is that computational unconventionality certainly 
>>>> entails higher-type computation, with a correspondingly enhanced respect 
>>>> for embodied information. There is some understanding of the algorithmic 
>>>> content of descriptions. But so far we have merely scratched the surface.*
>>>>
>>>> "natural computing" may involve something that is non-Turing in a sense 
>>>> that doesn't involve actual oracles in the hyperarithmetical processing 
>>>> sense (but could involve topology: *We can say that topology is 
>>>> precisely about the relation between finiteness and infiniteness that is 
>>>> relevant to computation.* [ 
>>>> http://www.cs.bham.ac.uk/~mhe/papers/introduction-to-higher-order-computation-NLS-2017.pdf
>>>>  
>>>> ]).
>>>>
>>>>
>>>> I posit that *experience processing* is a "natural computing" that is 
>>>> non-Turing.
>>>>
>>>> This new article may be of interest:
>>>>
>>>>
>>>> "there are now many signs that consciousness-like phenomena might exist 
>>>> not just among humans or even great apes – but that insects might have 
>>>> them, too"
>>>> ] 
>>>> https://aeon.co/essays/inside-the-mind-of-a-bee-is-a-hive-of-sensory-activity
>>>>  
>>>> ]
>>>>
>>>>
>>>> I am OK with this. I am open that plants do think, somehow. What is 
>>>> provably inconsistent with digital mechanism is that consciousness is 
>>>> “natural” or a product of matter. That equates two different kind of 
>>>> mysteries, without adding light on Matter nor Consciousness. That might be 
>>>> true, but I don’t see any evidence for such a move. 
>>>>
>>>> Bruno
>>>>
>>>>
>>>>
>>> That consciousness is an "intrinsic" property of patter will be the 
>>> subject of
>>>
>>> Galileo's Error
>>> Foundations for a New Science of Consciousness
>>>
>>> by Philip Goff
>>> (coming from Penguin Random House)
>>>
>>>
>>>
>>>
>>> Please make an argument. Cite people only if you use an idea from them, 
>>> but present the idea and use it.
>>>
>>>
>>>
>>>
>>>
>>> What higher-order computing matter does is an open question. But there 
>>> is no evidence that there is any mathematical entity existing outside of 
>>> matter (the subject of science).
>>>
>>>
>>> There is no evidence that matter is primary, physicists measure numbers, 
>>> and then infer relation between those measurable numbers. 
>>>
>>>
>>> Why limiting science to matter? Matter is vey interesting, but if you 
>>> assume matter, you need indeed a non computationalist theory of matter and 
>>> of mind, which will need actual infinities, making hard to refute it 
>>> experimentally, which is not a good sign. 
>>>
>>> All matter theories assumes elementary arithmetic, you cannot avoid 
>>> assuming it when doping physics, so there is no need of assuming it outside 
>>> some primary matter. (I am the skeptical here).
>>>
>>> When assuming mechanism, we can’t assume more than arithmetic, without 
>>> empirical evidence for more, or we just make things harder to avoid solving 
>>> problems (that can prevent science).
>>>
>>> I claim no truth, I just show that we can test experimentally between 
>>> mechanism and materialism (shown incompatible), and that the current 
>>> evidences favour mechanism. I give the means to test if there is more than 
>>> numbers, and the test not only found nothing, but found what we need to 
>>> explain the appearances without doing an ontological commitment.
>>>
>>> Bruno
>>>
>>>
>> "physicists measure numbers" *isn't the case* from the perspective of 
>> "numbers do not exist”.
>>
>>
>> OK.
>>
>> But “numbers do not exist” makes immediately computaionalism (digital 
>> mechanism) false or senseless.
>>
>>
>>
>>
>>
>>
>> - https://plato.stanford.edu/entries/fictionalism-mathematics/
>> (Numbers belong to a Platonic realm. They do not exist in nature.)
>>
>>
>> I agree. That is somehow justifiable with mechanism: if nature is 
>> ontological, numbers have to be higher order mental pattern, and mental has 
>> to be physical. But of course this makes Mechanism wrong.
>>
>>
>>
>>
>> Physicists make instruments and get readings from them which they record 
>> in a language of "numbers".
>>
>> I don't know if we need matter that *hypercomputes* (like the 
>> hypothetical black hole computer) , or
>> 1. *higher-order computing* (computations with infinite objects [ 
>> http://www.cs.bham.ac.uk/~mhe/papers/introduction-to-higher-order-computation-NLS-2017.pdf
>>  
>> ])
>> 2. *experience processing* (programming with experiential semantics [ 
>> https://codicalist.wordpress.com/2018/10/14/experience-processing/ ]).
>> are enough.
>>
>>
>> I don’t know either, but what I do know is that IF mechanism is true, we 
>> have to explain matter and nature from the universal numbers’ 
>> “hallucination” in arithmetic. And that works enough well to get already a 
>> quantum logical structure on the observable, so it might be worth to 
>> continue the testing.
>>
>> Bruno
>>
>>
>>
>  
>
> On the truth of computationalism, I mean to express emphatically that 
> *computationalism 
> is indeed false*, and it should be replaced by what I call *real 
> computationalism* (where I am adopting the "real" label from Galen 
> Strawson):
>
>
> I take a look, but don’t see clearly what you mean by “real 
> computationalism”.  If it assumes some primary matter, it cannot be 
> computationalist indeed. But I prefer to stay agnostic, and to keep my 
> opinion private, if I have one.
>
> Bruno
>

> [ https://codicalist.wordpress.com/2018/09/30/real-computationalism/ ]
>
>  -pt
>
>
> The background idea of real computationalism is:
 

(From the perspective of mathematical fictionalism [MathFict 
<https://plato.stanford.edu/entries/fictionalism-mathematics/>] — where *there 
are no such things as mathematical objects* — if computation is considered 
to be a branch of pure mathematics, then computationalism is fiction.)
 - pt

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