> On 21 Dec 2018, at 05:44, Jason Resch <[email protected]> wrote:
> 
> 
> 
> On Thu, Dec 20, 2018 at 8:28 PM Bruce Kellett <[email protected] 
> <mailto:[email protected]>> wrote:
> On Fri, Dec 21, 2018 at 1:07 PM Jason Resch <[email protected] 
> <mailto:[email protected]>> wrote:
> On Thu, Dec 20, 2018 at 7:11 PM Bruce Kellett <[email protected] 
> <mailto:[email protected]>> wrote:
> On Fri, Dec 21, 2018 at 11:49 AM Jason Resch <[email protected] 
> <mailto:[email protected]>> wrote:
> 
> Do you believe other locations in space exist?
> 
> They exist, but there is no sense in which they are simultaneous with my 
> existence.
> 
> There are certain senses in which you could, but I mostly agree (as they are 
> not objective).
>  
> They exist because events at other locations in my past light cone can affect 
> me, and I can affect events at other locations in my future light cone.
> 
> Okay, no problem with this.
>  
> Do you believe other locations in time exist?
> 
> I believe that I have a past, and will have a future, but I do not believe 
> that these exist in my present. Such an idea is clearly a linguistic 
> confusion.
> 
> I agree.
>  
> (I answer yes to both questions, that is all I mean by block time -- that 
> there is no privileged part of space time blessed with the property of 
> existence).
> 
> The present is all that you can know exists. All else is idle speculation.
> 
> But you just said there is no such thing as the present (since there is no 
> objective notion of simultaneity)
> 
> I have never said that there is no such thing as the present. All I have said 
> is that the notion of a space-like hyper-surface of simultaneity is not an 
> objective notion.
> 
> Okay I agree with this.  I happen to take this as evidence that the "passage 
> of time" is also not an objective notion.  What do you think about the 
> passage of time, is it purely a subjective notion in your view?
>  
> The print moment exists now for ev very one of us individually. 
> 
> Of course, you can construct imaginary theories in which unicorns, fairies, 
> and Hogwarts Castle exist, but you would not have any evidence for any of 
> these.
> 
> You just said you have evidence for the existence of objects in your past 
> light cone.  Why presume that they would disappear from existence?  What is 
> the motivation/justification for such an idea?
> 
> I have no evidence that they exist now, since all I am currently aware of is 
> the record of their past existence as it is present to me now. The evidence 
> is that they existed in the past. Why is that not sufficient? I tend not to 
> believe in things, like fairies, for which I have no current evidence.
> 
> This seems to be a trend that explains all aspects of your philosophy.  For 
> example, rejecting many-worlds, rejecting other universes, rejecting other 
> points in time, rejecting mathematical objects. It's based purely on what you 
> can see.  It is a theory of minimizing the number of objects in reality. But 
> to me this is not a correct application of Occam, which was about simplifying 
> theories by reducing their unnecessary assumptions, rather than reducing the 
> ontologies of those theories.
> 
> So by lobbing off the assumption that some points in the past stop existing, 
> you get a larger universe, more points in spacetime exist (but this is 
> simpler, as you don't have to add a theory of how different events come into 
> or out of existence), or with many-worlds, if you drop the collapse 
> postulate, you get the same predictions, and a simpler theory (but a huge 
> number of unseen histories).  With this different philosophy/value system I 
> don't think we will ever agree on what makes for a better theory, for in all 
> these cases that we disagree, it comes down to my preference for a simpler 
> theory, and your preference for a simpler ontology.

I would say that with Mechanism we get both a simple ontology (just 0, 1, 2, …) 
and a simple theory, just the two SK axioms, or the very elementary RA. Yet, we 
get a extremely rich phenomenology, unboundedly complex with sharable and non 
sharable truth, with infinitely many histories and cosmos/multivers, etc, and 
with many persons and their experiences (no risk to sacrifice souls and 
consciousness).

Bruno



> 
> Jason
> 
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