On Thursday, 2 May 2019 15:32:43 UTC+3, Terren Suydam wrote:
>
>
> On Wed, May 1, 2019 at 5:57 PM 'Cosmin Visan' via Everything List <
> everyth...@googlegroups.com <javascript:>> wrote:
>
>> the definition that I'm giving for "existence" is the 
>> looking-back-at-itself of self-reference, through which self-reference 
>> finds objects in itself and identifies with those objects. "Existence" is 
>> basically that property that makes things with definite properties: red is 
>> red, sweet is sweet, etc. So it is a rather precise definition. 
>>
>
> I don't think 'precise' means what you think it means.
>

Yes, is does. Red is red 100%. Physics itself cannot obtain such precises 
measurements in its most state of the art experiments.

>  
>
>> Nevertheless, self-reference itself is unformalizable. Self-reference 
>> neither exists nor not-exists. 
>>
>
> The first sentence is false. And the second sentence is neither true nor 
> false. It is meaningless.
>

I strongly recommend you, if not my book, then at least the "The Emergent 
Structure of Consciousness" and the "The Self-Referential Aspect of 
Consciousness" papers. Then you will understand what exactly is 
self-reference and why exactly the only way it can be described is that it 
neither exists nor not-exists. You can then even go on my latest paper "The 
Quale of Time" to see that time itself is also self-referential. How aware 
are you of Husserl's writings about the retentional nature of time ? If you 
are aware, then you would know that you can only get the retention if you 
are dealing with unformal dynamics.

Alternatively, you can read this article that some guy posted on Bernardo 
Kastrup "Metaphysical Speculations" group: 
https://sites.google.com/site/nondualistlogic/tetralemmic-polarity which 
also deals with similar indeas about unformality.

>  
>
>> And depending on what other characteristics this peculiar state of 
>> affairs fully entails that consciousness later on displays on its own 
>> certain characteristics, including evolution that might not necessarily be 
>> part of consciousness per se. This is where the difficulties lie: in 
>> understanding what unformal entities actually can do, what kind of powers 
>> do they have.
>>
>
> I can't make any sense out of this. 
>

That's why I recommend you do some readings before. That's why papers are 
created: to give the information, and then discussion groups to discuss 
those informations. Otherwise, if you don't read the papers, you would live 
with the impression that people say random things on the discussion groups 
(clearly so really do say random things, like living AIs). 

>
> Look, I think you made some progress when you gave a prediction. It really 
> crystallizes your ideas. I now know that you really mean it when you say 
> the physical world doesn't exist. You think that a dog will spontaneously 
> create the ability to see color when it's starving to death. I think that's 
> absurd. Would you be willing to place an actual bet with me on that, say 
> $100?  We can figure out later how to settle the bet in a way that doesn't 
> involve killing a dog... I would just like to know you're willing to put 
> your money where your mouth is.
>
> Of course, but you would need precise conditions for that to happen. For 
example, you mention about colorblind in your last post. There are cases of 
colorblind synesthesists that see what they call "martian colors". Probably 
those "martian colors" are actually colors that normal people see, but they 
don't. Nevertheless, they are able to see them, not because 
"electromagnetic radiations excites cells in the eyes", but because meaning 
excites their consciousness. And when the meaning of letter A appears in 
their consciousness, that meaning will be seen as a "martian color". Colors 
are meaning, they have nothing to do with "electromagnetic radiation". So 
if a colorblind animal that is starving receives some meaning that can help 
him survive, he will see that meaning in colors. Cones and rodes in the 
eyes will only later on in his offsprings will appear in order probably to 
make the process of seeing colors more effectively, so that for example 
colors wouldn't have to appear anymore only when you are starving to death, 
but they should appear all the time, because they are good from an 
evolutionary point of view.

So go ahead, to that experiment, I'll give you that 100$. But if you don't 
subject the dog to real life-or-death situation I don't know how you will 
bring new qualia into his consciousness.
 

> You also never answered my question about where language comes from. 
>  
>
I also said that life-and-death evolutionary constraints might not be the 
only reasons qualia appear. After all, new qualia appear every moment of 
our lives. So there are some other things at work as well.

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