On Mon, May 6, 2019 at 3:41 PM 'Brent Meeker' via Everything List <
[email protected]> wrote:

>
>
> On 5/5/2019 11:26 PM, Jason Resch wrote:
>
>
>
> On Mon, May 6, 2019 at 12:59 AM 'Brent Meeker' via Everything List <
> [email protected]> wrote:
>
>>
>>
>> On 5/5/2019 10:30 PM, Jason Resch wrote:
>>
>>
>>
>> On Sun, May 5, 2019 at 10:51 PM 'Brent Meeker' via Everything List <
>> [email protected]> wrote:
>>
>>>
>>>
>>> On 5/5/2019 7:30 PM, Jason Resch wrote:
>>>
>>>
>>>
>>> On Sunday, May 5, 2019, 'Brent Meeker' via Everything List <
>>> [email protected]> wrote:
>>>
>>>>
>>>>
>>>> On 5/5/2019 5:57 PM, Jason Resch wrote:
>>>>
>>>>
>>>>
>>>> On Sunday, May 5, 2019, 'Brent Meeker' via Everything List <
>>>> [email protected]> wrote:
>>>>
>>>>>
>>>>>
>>>>> On 5/5/2019 3:49 PM, Jason Resch wrote:
>>>>>
>>>>> How do we know other humans are conscious (we don't, we can only
>>>>> suspect it).
>>>>>
>>>>> Why do we suspect other humans are conscious (due to their outwardly
>>>>> visible behaviors).
>>>>>
>>>>> Due to the Church-Turing thesis, we know an appropriately programmed
>>>>> computer can replicate any finitely describable behavior.  Therefore a
>>>>> person with an appropriately programmed computer, placed in someone's
>>>>> skill, and wired into the nervous system of a human could perfectly mimic
>>>>> the behaviors, speech patterns, thoughts, skills, of any person you have
>>>>> ever met.
>>>>>
>>>>> Do you dispute any of the above?
>>>>>
>>>>>
>>>>> It assumes you could violate Holevo's theorem to obtain the necessary
>>>>> program.
>>>>>
>>>>
>>>>
>>>> You could find the program by chance or by iteration (for the purposes
>>>> of the thought experiment).
>>>>
>>>>
>>>> In those cases you could never know that you had been successful.
>>>>
>>>
>>>
>>> The question wasn't whether or not we would succeed, but given that we
>>> know it is possible to succeed, given there ezists a program that could
>>> convince you it was your friend, why doubt it is consciousness?
>>>
>>>
>>> I don't think I would doubt it was conscious even if it just acted as
>>> intelligent as some stranger.  But note that it would have to be
>>> interactive.  So I think Wegner's point is that makes its computations not
>>> finitely describable.
>>>
>>
>> Who is Wegner in this context, and what was his point?
>>
>> I don't see how any computation could be not finitely describable, given
>> that any programs can be expressed as a finite integer.
>>
>>
>> This guy, Peter Wegner, that pt referred to indirectly.
>> http://www.cse.uconn.edu/~dgoldin/papers/strong-cct.pdf  His point is
>> that human consciousness is an interactive program that receives arbitrary
>> and unknown inputs from the environment and is modified by those inputs.
>> He calls this model a PTM, Persistent Turing Machine, because it keeps a
>> memory and doesn't overwrite it.  Of course you can say that whatever the
>> environmental input is, it can be included in the TM code, but then it is
>> potentially inifinite.
>>
>>
> Even if true, this doesn't preclude the thought experiment I defined,
> where the program takes in inputs from the environment via the senses and
> feeds those inputs to the program.
>
>
> But those inputs modify the program (what you do depends on your memory).
>

I am not following where this point is going. Do you dispute the idea that
you could put a finite program in your friend's head and you wouldn't not
be able to tell the difference?


> I was just reacting to you statement that a person can be defined as a
> finitely describable TM.
>

If by person you mean body, then perhaps not. But if by person you mean
mind, this is the assumption of the computational theory of mind.


>   And there is also the point that whatever TM you use to model a person,
> physics says it will be entangled with the environment and effectively
> random at a low level.  Even Bruno agrees that the physics of the world is
> not TM emulable.
>

Quantum physics is emulable. It's the first person viewpoints of the
apparent randomness are not. (but this randomness is subjective, not
objective).  When it comes to replicating the behaviors of a close friend,
these concern objective out-wardly visible objective behaviors, rather than
the first person experience of your friend.

Jason

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