> On 3 Jun 2019, at 04:59, Samiya Illias <[email protected]> wrote:
> 
> 
> 
> On 02-Jun-2019, at 11:38 PM, 'Brent Meeker' via Everything List 
> <[email protected] <mailto:[email protected]>> 
> wrote:
> 
>>> Here the materialist often fails, as they talk like if they knew primitive 
>>> matter exists, 
>> 
>> A straw man.  Nothing I wrote referred to primitive matter.
> 
> The Quran does mention the existence of something before and beyond the 
> ‘universe/ cosmos/ space’ we live in. This may be of interest: 
> https://signsandscience.blogspot.com/2019/01/space-before-and-beyond.html 
> <https://signsandscience.blogspot.com/2019/01/space-before-and-beyond.html> 
> 

That is still rather Aristotelian. The first half of the Quran is better than 
that, it contains the just reference to Judaism, and you can feel the openness 
to neoplatonism, where indeed there was something deeper than the physical 
reality at play at the origine of the physical reality (the how and why being 
indeed addressed in the Quran).
The second half of the Quran is more problematic, and in my opinion, not 
written by the same people, or something happened to them. It is problematic 
both on the metaphysical level, but also on the ethical level, doubly so if it 
is taken literally (as it contains basic hate speech  toward non-muslims, 
especially the jews, even some call for murdering some people, or sentences 
which can be interpreted easily that way).

That is obviously even aggravated by the fact that many muslims do kill many 
people today, and this by invoking Allah. The media seems to skip this, but 
there is an actual genocide of christians in many muslims countries, and they 
refer to the Quran and even worst Hadith. 

The canonical theology of the machine (the Solovay logic G*) explains why 
theology, even as a science, contains a trap. It shows that the frontier 
between Enlightenment and madness is very thin.That is wise, in the ideal world 
of the self-referentially correct machine, the wise say mute and trust the 
big-one-who-has-no-name to make any religious advertising. Allah is being name 
and words, and religious text can help when not taken literally, and becomes a 
source of burdens and suffering when taken literally.

G* proves <>[]f   (the consistency of inconsistency)

G proves <>t -> <>[]f  (if I am consistent then it is consistent that I am 
inconsistent, if I am not mad, then it is possible that I am mad).

With Mechanism, the closer to Allah you are, the more modest and openminded you 
become.

Bruno




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