Can you tell a progressive Christian (who may be religious in the sense 
that they have a belief in God) and is also a progressive Democrat and a 
member of ISIS (who is also  religious in the sense that they have a belief 
in God). Do all *theists *(*progressive Christian* and* ISIS member*) look 
the same in the eyes of the "scientific atheist"?

So scientists have turned science into a religion, but scientists (mostly) 
aren't as bad as ISIS members.

@philipthrift

On Tuesday, June 25, 2019 at 1:30:13 AM UTC-5, Brent wrote:
>
> So Feyerabend can't tell ISIS from NASA or the National Academy of Science 
> from the Papacy.
>
> Brent
>
> On 6/24/2019 10:09 PM, Philip Thrift wrote:
>
>
>
>
> "Feyerabend felt that science started as a liberating movement, but over 
> time it had become increasingly dogmatic and rigid, and therefore had 
> become increasingly an ideology and despite its successes science had 
> started to attain some oppressive features, and it was not possible [any 
> longer] to come up with an unambiguous way to distinguish science from 
> religion." 
>
> *Epistemological anarchism*
> From Wikipedia
>
> @philipthrift
>
>
> On Monday, June 24, 2019 at 6:04:04 PM UTC-5, Lawrence Crowell wrote: 
>>
>> I think one could be most on the mark by calling this "how bad money 
>> chases out good money." I joined this list last fall, and in the last 
>> couple of months it seems to have fallen over to various humbugs promoting 
>> nonsense. these threads of late have degenerated into pure rubbish, bad 
>> thinking chasing out good thinking. 
>>
>> LC
>>
>> On Sunday, June 23, 2019 at 10:46:37 AM UTC-5, John Clark wrote: 
>>>
>>> I changed the title of this thread, I don't even know what the old one 
>>> means.
>>>
>>> On Sun, Jun 23, 2019 at 8:31 AM Bruno Marchal <[email protected]> wrote:
>>>
>>> > *the natural transplant you mention might be the result of an analog, 
>>>> continuous process. *It would make a difference if all the decimals 
>>>> plays a role in consciousness.
>>>>
>>>
>>> Even if you ignore the fact that it has been experimentally proven that 
>>> Bell's Inequality is violated and you claim there if a difference between 
>>> one Hydrogen atom and another, that is to say somewhere along that infinite 
>>> sequence of digits there is a difference, what you say makes no sense. The 
>>> atoms in my brain HAVE been replaced and yet I know for a FACT I have 
>>> survived; I *don't* know for a fact that the same is true for you but I 
>>> think it's reasonable to assume it is. So even if there is something analog 
>>> going on inside an atom, if we're talking about consciousness and 
>>> survival it's irrelevant.   
>>>  
>>>
>>>> *>Of course, Darwin theory of evolution would become inconsistent, but 
>>>> logically, we cannot exclude the possibility*
>>>>
>>>
>>> If a mathematical statement, even a well formed grammatically correct 
>>> one, contradicts a well established observation then it would be logical to 
>>> conclude the statement does not correspond with reality; after all every 
>>> language can write fiction as well as nonfiction.  The fiction could be fun 
>>> to read and the very best might even have some sort of vague poetic 
>>> relationship to a truth, but there is not a literal correspondence to 
>>> reality.
>>>
>>> >> Even if a Hydrogen atom has some secret analog process going on 
>>>>> inside of it when one atom gets replaced by another atom, that is to say 
>>>>> when one analog process gets replaced by another analog process, I 
>>>>> *STILL* survive.
>>>>
>>>>
>>>> *> That is the mechanist assumption. You can truncate the infinite 
>>>> decimal expansion in the analog process running a brain.*
>>>>
>>>
>>> It's not an assumption it's a *OBSERVATION*! Atoms in my brain have 
>>> been replaced many many times and yet my consciousness has continued. 
>>> My only *ASSUMPTION* is that you are like me and are also conscious.
>>>
>>> >> So that hypothetical secret mysterious analog process is the 
>>>>> Hydrogen atom's business not mine, it has nothing to do with me.
>>>>
>>>>
>>>>
>>>> *> Assuming that you substitution level is above the truncation of the 
>>>> decimals used in the atom. But a non computationalist can assert that his 
>>>> consciousness requires all decimals.  *
>>>>
>>>
>>> Then the non computationalist must logically conclude that he is not 
>>> conscious. I thought solipsists were bad but at least they thought they 
>>> were conscious even if nobody else was, but your non computationalist 
>>> doesn't even think he is conscious. How a non conscious person is able to 
>>> think of anything I will leave as an exercise for the reader.  
>>>  
>>>
>>>> >>> In which theory?
>>>>>
>>>>>  
>>>
>>> >> In the very controversial theory that says if I have observed X then 
>>>>> I have observed X.
>>>>
>>>>
>>>>
>>>> *>You cannot observe a philosophical assumption.  *
>>>>
>>>
>>> You can observe that a philosophical assumption is dead wrong, such as 
>>> the philosophical assumption that an infinite string of digits in an analog 
>>> process is always needed to continue consciousness. 
>>>  
>>>
>>>> >> Proof is not the ultimate, direct experience outranks it, and I 
>>>>> have direct experience I have survived despite numerous brain transplant 
>>>>> operations. 
>>>>
>>>>  
>>>
>>> > *Yes, and that is good for you,** but* [...]
>>>>
>>>
>>> But nothing! It's good enough for me to say yes to the doctor and it's 
>>> good enough for me to say yes to being frozen. And if your experience has 
>>> been similar to mine, if your consciousness has also continued despite your 
>>> many brain transplant operations, and if you are a true fan of logic, then 
>>> you must conclude it's good enough for you too.
>>>
>>>> *> Personal experience is not available when doing science,*
>>>>
>>>
>>> True, and that is exactly why no consciousness theory ever devised is 
>>> scientific, and none every will be. But theories about how intelligence 
>>> works are most certainly scientific.
>>>
>>> >> It doesn't matter if I can communicate my reason for saying yes to 
>>>>> the doctor (or yes to being frozen). I have no obligation to justify my 
>>>>> actions to you or anybody; based on the evidence I have at my command it 
>>>>> is 
>>>>> the logical thing to do.   
>>>>
>>>>
>>>> > *Personally, perhaps. Not sure about the guy above, though.*
>>>>
>>>
>>> I'm not sure about the other guy either, he might be a zombie for all I 
>>> know, everybody except me might be, all I know for certain is I'm not. The 
>>> other guy is going to have to make his own decision, I can't help him, 
>>> nobody can.
>>>
>>> John K Clark
>>>
>>>
>
>

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