> On 20 Jul 2019, at 21:52, 'Brent Meeker' via Everything List 
> <[email protected]> wrote:
> 
> 
> 
> On 7/20/2019 1:32 AM, Telmo Menezes wrote:
>> 
>> On Fri, Jul 19, 2019, at 22:04, 'Brent Meeker' via Everything List wrote:
>>> 
>>> On 7/19/2019 4:49 AM, Telmo Menezes wrote:
>>>> I share their perplexity. The idea of immaterialism is natural (and
>>>> arises thousands of years ago), because the only thing that we cannot
>>>> doubt (as Descartes pointed out) -- our consciousness -- is
>>>> immaterial. There is not scientific instrument that can detect
>>>> consciousness.
>>> That's not really true. Of course doctors assess patients as conscious,
>>> unconscious, in coma, or brain dead every day.
>> Yes, but all of this doctor-stuff takes place in the theater of your own 
>> consciousness. There is no evidence of any reality beyond conscious 
>> experience.
> 
> So the doctors decision about you has nothing to do with reality.

That does not follow.

Bruno 



> And you see no problem with that kind of reasoning.  It appears to me that 
> you are willing to discount everything as evidence for anything else.  All 
> that counts as evidence is experience and it can only be evidence for itself.
> 
>> We only know about the first person, not the third. The problem with the 
>> materialist / emergentist framing of consciousness is that it demotes what 
>> is directly known in favor of a model (third person objective reality), of 
>> which we don't really know the ontological status.
> 
> Ontologies are always model dependent.
> 
>> 
>>> The myth that
>>> consciousness is a mystery is part hubris (we are too special to be
>>> understood)
>> I know, this idea that we have been going from a process of humbling 
>> experiences, by discovering that the earth is not the center of the 
>> universe, and then how infinitesimally small we are compared to the all 
>> shebang, and then that we are just animals, etc. Several of my friends are 
>> very attached to this idea. They love to think poetically about "how 
>> insignificant they feel" when they realize how small we are, how devoid of 
>> anything special. I have to be honest, I don't particularly care for any of 
>> this stuff one way or the other.
> 
> My point has nothing to do with humbling experiences.  It is that we think we 
> have understanding of a lot of physics because we can use to for predictions. 
>  But when a neuroscientist finds he can predict what a subject will think 
> when a certain brain point is stimulated that's dismissed as not really 
> evidence for a material basis for thought because...well thought is special.  
> My point is that we demand some kind of intuitively satisfying explanation of 
> thought that is "better" than mere prediction...yet in all the rest of 
> science we think the ability to predict means we know reality.  I think both 
> are off the mark.
> 
>> 
>> I don't know if we are special. Compared to what? All I say is that all that 
>> appears to exist, exists within my conscious experience. The rest, I can 
>> always doubt.
> 
> What you doubt is what is inferred from your direct experience.  But what is 
> this process of inference?  Ideas pop into my consciousness with no conscious 
> inference of them all the time.
> 
>> What is this "I" I refer to? Also don't know. I suspect it's the same "I" 
>> you refer to, but in a different branch, in a different set of 
>> circumstances. These things that I am saying are tautologies, trivial 
>> observations. The fact that some people find them so absurd or perplexing 
>> makes me thing that there is religious belief involved, even though the 
>> religion in question does not necessarily have a name.
>> 
>>> and part an exaggerated demand for understanding. There's no
>>> scientific instrument that can detect the wave function of an electron
>>> either.  But with the electron we're happy to have an effective theory
>>> that tells us when the detector will click or not. Mystery mongering
>>> about consciousness makes us demand something more that mere measurement
>>> and prediction, something that doesn't exist for any theory.
>> The idea of a wave function of an electron, scientific instruments, 
>> detectors, mystery mongering, all of this takes place -- at least for me, 
>> and I know of nothing else -- within the phenomenon I am curious about. 
>> That's what makes it special.
> 
> And I'm suggesting that it is your curiosity that makes it special. If you 
> were that curious about why the wave function of an electron is what Dirac 
> said it is, if you were willing to just keep asking "Why?", you'd find that 
> special too.  Bruno wants this curiosity to bottom out on computation because 
> he thinks he understands computation.
> 
> Brent
> 
>> 
>> Telmo.
>> 
>>> Brent
> 
> 
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