Hi Philip,

On Fri, Jul 19, 2019, at 10:18, Philip Thrift wrote:
> 
> 
> On Friday, July 19, 2019 at 3:52:05 AM UTC-5, telmo wrote:
>> 
>> 
>> ...
>> You insist that nobody has been able to produce a computer without using 
>> matter. I agree. What you refuse to consider is the possibility that matter 
>> is the dream of computations, and not the other way around. Whatever we are, 
>> it seems clear that we are bound to perceive reality as made of matter, but 
>> it doesn't follow that matter is the ultimate reality. This is just Plato's 
>> Cave with modern language.
>> 
>> Telmo.
>> 
>> 
> 
> I've been perplexed for 50 years how the idea of immaterialism (that there is 
> something other than matter) came to be.

I was listening to a podcast the other day where Sam Harris interviewed his own 
wife. For those who don't know, Sam Harris is a neuroscientist who became 
rather famous for being an outspoken atheist, and writing books such as "The 
End of Faith". Sam's wife wrote a book about the hard problem of consciousness. 
They both discussed in the beginning their perplexity at how so many of their 
highly-educated friends did not seem to understand the hard problem of 
consciousness and, more precisely, how materialism completely fails to account 
for the first-person view of reality or, in other words, the fact that "the 
light are on" inside of us.

I invite you to listen if you have some patience for it:
https://samharris.org/podcasts/159-conscious/

You will listen to two people who could not be less suspect of believing in 
ghosts or any other kind of similar woo.

I share their perplexity. The idea of immaterialism is natural (and arises 
thousands of years ago), because the only thing that we cannot doubt (as 
Descartes pointed out) -- our consciousness -- is immaterial. There is not 
scientific instrument that can detect consciousness.

On a side note: people have been citing John Clark as the hard-nosed 
personality who keeps Bruno's crazy ideas in check, but notice that beyond some 
weird political confluence of opposed personalities (who really only have in 
common their personal disgust for Bruno), John Clark himself agrees with me on 
this: that our own subjective experience is the most important thing there is, 
and that consciousness cannot be detected by scientific instruments. He will 
contradict me if I am wrong about this.

> The so-called abstractions - like the definition of the Turing machine you 
> read in a textbook - are just fictions. But fictions can be useful. Maybe 
> there should be a better word for useful fictions. Math is as good as any, 
> for part of that anyway.

I looked up the definition of "fiction" and found this:

fiction
/ˈfɪkʃ(ə)n/
noun: *fiction*; plural noun: *fictions*
 1. 1.
literature in the form of prose, especially novels, that describes imaginary 
events and people.
synonyms:
novels, stories, creative writing, imaginative writing, works of the 
imagination, prose literature, narration, story telling; 
More
romance, fable
"the traditions of British fiction"
antonyms:
non-fiction
 2. 2.
something that is invented or untrue.
"they were supposed to be keeping up the fiction that they were happily married"
synonyms:
fabrication, invention, lies, fibs, concoction, trumped-up story, fake news, 
alternative fact, untruth, falsehood, fantasy, fancy, illusion, sham, nonsense; 
*vulgar slang*bullshit;
*vulgar slang*bulldust
"the president dismissed the allegation as absolute fiction"

Both definitions appeal to abstractions. By your reasoning, these abstractions 
are also fiction. The very notion of "Truth" for example, is a mathematical 
abstraction, and thus a fiction. So it not only that these abstractions are 
useful, as you say, but they seem to be *necessary* for us to talk about 
reality. Don't you find that strange?

> The old guys, Thales, Democritus, Epicurus, were curious about matter. Where 
> did this bizarre trend towards immaterialism come from?

> 
> *The original sin of philosophy occurred when mathematical and mental (and 
> computational) entities were abstracted away from their material home.*

Maybe I have my history of philosophy all wrong, but I think that materialism 
in its modern format is a very recent development. Which says nothing about its 
truth status, I am just pointing this out because you seem to suggest that what 
you call "immaterialism" is some recent weird trend.

Telmo.

> 
> @pphilipthrift
> 

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