On Fri, Sep 27, 2019 at 11:09 AM Bruno Marchal <[email protected]> wrote:

> *You repeat yourself.*
>

I repeat myself?!  How often have you said "*according to Plato*" or "*in
your religion*" or "*your God matter*", and of course your standard rubber
stamp phrase you use whenever I've shown an obvious contradiction in your
ideas and you can't think of anything better to say "*you play with words*"
.

*> What you say has been answered more than once, and you have not comment
> it. *


*BULLSHIT!  *I wrote a long detailed post commenting on what you said and
all I got back was something a fourth grader could have written between
watching cartoons on TV.

*> you dismiss the main point of my post systematically.*


Yes, and that's exactly what somebody should do when they hear a theory
they think is wrong, they should show exactly why it is wrong and do so
*SYSTEMATICALLY*. I destroyed your previous post with a very long post of
my own and your only rebuttal is a few lines that must have taken you about
45 seconds to write, and I interpret that to mean you surrender.  And by
the way, I still don't think you've ever heard of p-adic numbers before.

John K Clark

> On 26 Sep 2019, at 21:23, John Clark <[email protected]> wrote:
>
> On Mon, Sep 23, 2019 at 12:23 PM Bruno Marchal <[email protected]> wrote:
>
> >> Then the fact that none of the p-adic distances are appropriate for
>> measuring things in the physical world is not important, so why don't we
>> start teaching that in the first grade?
>>
>> > Because it is not important with respect of what we are discussing
>> here too.
>>
>
> Of course it's important, it means arithmetic took marching orders from
> physics not the other way around, and it's the reason most people would say
> 300 is larger than 8/45; the 3-adic distance metric is perfectly self
> consistent but it doesn't work worth a damn in physics.
>
> * > in your god ‘“matter”* [...]
>>
>
> And that is my cue to skip to the next paragraph because nothing
> intelligent ever follows.
>
> >> lets  have some details on how a "Turing universal reality" can be
>> real without being physical; with "real" meaning the ability to change
>> something, anything.
>>
>> *> But that is super-idiosyncratic. General relativity is already
>> defeated here. All  static block universe view is defeated here.*
>>
>
> Nonsense! A static block universe would be a universe that does not
> change along the time dimension, and that universe would not only defeat
> General Relativity but also defeats Quantum Mechanics and even Newtonian
> physics, not to mention even the most casual observations. A static block
> universe is NOT the universe we live in because things change along the
> time dimension.
>
> >>And keep in mind that being universal means that once you've changed X
>> into Y you can no longer use X for anything anywhere because it no longer
>> exists.
>>
>> *> Then all known universal machine are no longer universal.*
>>
>
> Then all purely *mathematical *Turing "Machines" are *not* universal.
> because there is only one integer number 2 so if you change it by adding
> one to it then you can't use integer number 2 for anything else and the
> number line now has a hole in it, and the question "how much is 1+1" has no
> answer. However there are lots of atoms so if you can change a physical
> molecule's shape you still have lots of physical molecules with that exact
> same original shape that you can use for some other calculation.
>
> > *That is your religion* [...]
>>
>
>  And that is my cue to skip to the next paragraph because nothing
> intelagent ever follows.
>
> >> Time is just a dimension, General Relativity treats time a little
>> differently than the 3 spatial dimensions but I don't know what you mean by
>> "time does not flow". How would things be different if time DID flow?
>>
>> > *Then you die when saying “yes” to the doctor.*
>>
>
> I won't even bother to ask how you reached that bizarre conclusion because
> I know from experience you wouldn't respond with anything coherent.
>
>
>> > *such a religion is* [,,,]
>>
>
> And that is my cue to skip to the next paragraph because nothing
> intelagent ever follows.
>
>
>> >> I doubt you believe fundamental truth is ephemeral,
>>
>> > *Indeed.*
>>
>> >> you think it is eternal and unchanging, but to be able to make a
>> computation something needs to count, and to count something needs to
>> change, and truth does not change so truth can not compute. But matter can
>> because matter can change.
>>
>
>> > All what you need is that something change relatively to something
>> else,
>>
>
> Yes I agree, a relative change is all you need, but if you can somehow
> magically change the integer number two to something else that change would
> be relative to EVERYTHING else including other numbers so arithmetic would
> never be the same because you don't have any spare integer number twos in a
> warehouse somewhere that you can use as a emergency backup. Physics doesn't
> have that problem because there are lots of atoms.
>
> *> In your religion* [...]
>>
>
> And that is my cue to skip to the next paragraph because nothing
> intelagent ever follows.
>
> >> It doesn't make one bit of difference if a brain is primary or not,
>>
>> *> For consciousness here and now, no. *
>>
>
> I thought the topic was consciousness, if it is why do you keep asking if
> matter is primary, if it isn't why do you keep asking if I should say yes
> or no to the doctor??
>
> *> I said only that if you believe in primary physical things, then you
>> need to abandon saying yes to the doctor,*
>>
>
> Wow. If you're going to contradict yourself you should at least have the
> good grace to waite a decent interval before doing so and not in the very
> next line of the same post.
>
>
>> *That religion is* [...]
>>
>
> And that is my cue to skip to the next paragraph because nothing
> intelligent ever follows.
>
> > *You are playing with words all the time.*
>>
>
> And "you are playing with words" is the only thing you can think to say
> when I use words to show that your ideas are logically inconsistent, you've
> been using that same line for years and it doesn't improve with age.
>
>  *> Plato’s conception of reality* [...]
>
>
> And that is my cue to skip to the next paragraph because nothing
> intelligent ever follows.
>
> >> It doesn't have enough memory.
>
>
>
> *> That is not relevant for Turing universality. The universal Turing
>> machine has a finite tape,*
>
>
> Unlike the Busy Beaver Function the Ackermann Function *IS* computable
> and yes the tape is finite but it needs to be sufficient. After it has
> halted any universal Turing machine will have only used a finite amount of
> tape, and we know for a fact A(6,4) will eventually halt and the
> calculation will only need a finite amount of tape , but it will take a
> long LONG time and a LOT of tape, my laptop doesn't have sufficient tape
> (aka memory), and even the entire observable universe probably doesn't have
> sufficient tape to calculate the decimal expansion of A(6,4).
>
> >>>>>> Define "Define"
>>
>> >>>>> *I will say that something is defined when you can express it in
>> some first order formula,*
>>
>> >>>> Define "express”.
>>
>> >>> *Put the symbol one after the other. All that can be define in
>> arithmetic, notice. Put in the shape of a grammatically correct  sequence
>> of symbols among {->, f, E, A, (, ), 0, s, +, and *}*
>>
>> >> Define "symbol”.
>>
>> > *Element of an alphabet. Now you will ask “define alphabet”. Just a
>> finite set.*
>>
>
> Define "set".
>
> >>Why is the physical world incompatible with a system of parts working
>> together in a machine?
>
>
>
> *> Sorry but you need to grasp the step 3 for this.*
>
>
> In other words you have no coherent explanation and no way anyone can know
> what you mean by "mechanism".
>
> >> Note: I'm using the English meaning of "Mechanism" because I don't
>> know what the word means in Brunospeak today.
>
>
>
> *> You have a poor memory as, I recall, it is “saying “yes” to the
>> digitalist surgeon.*
>
>
> I have a poor memory? You're the one who said I have "abandoned the yes
> doctor idea" and yet I am a "Mechanist". I thought I knew what you mean by
> the "yes doctor idea" but maybe not, so maybe I have abandoned it who
> knows, but even if I have you're being inconsistent; if I've abandoned it
> then I'm not a "Mechanist" in your idiosyncratic meaning of the word.
>
> > *Buy a book on logic*
>
>
> Can a book on logic make a calculation?
>
> >> When you ask the question "what one and only one city will you see
>> tomorrow after you have been duplicated and visit two different cities" it
>> is NEVER made "very clear" who exactly Mr.You is.
>
>
>
> > That has not been made clear,
>
>
> I could not agree more.
>
>
>> *> but you have agree with it many times already.*
>
>
> What the hell?
>
> > *in** Aristotle theology* [...]
>
>
> And that is my cue to skip to the next paragraph because nothing
> intelligent ever follows.
>
> >> At least a book can *do* something, in some circumstances anyway, such
>> as fall in a gravitational field or burn in an oxygen environment; by
>> contrast pure numbers can't *do* anything in any circumstances.
>
>
>
> *> 2 divides 4, in *all* circumstances.*
>
>
> The pure number 2 can't divide or do anything at all to the pure number 4
> in *any* circumstances, but 2 marks on a physical tape can do something to
> 4 marks on a physical tape if it's part of a physical Turing Machine.
>
>
>> *> We have to come back to Plato* [...]
>
>
> And that is my cue to skip to the next paragraph because nothing
> intelligent ever follows.
>
> >>> *Integers change all the time.*
>
>
>
> >>If that were true then it would be impossible to teach children
>> elementary arithmetic because it would be changing all the time. Many
>> number theorists say the reason they like numbers is that they are eternal
>> universal and unchanging.
>
>
>> *>Yes,*
>
>
> So integers change all the time but are eternal universal and unchanging.
> That does not compute and neither do pure integers.
>
> *> “Saying yes” is, as explained in my papers and here, just an
>> abbreviation that your survive when saying yes,*
>
>
> And I've said "yes" with $80,000 worth of enthusiasm and so I am a
> "mechanist" and yet you say I've abandoned the saying yes idea which is
> news to me.
>
>
>> *> You play with word*
>
>
> That is always your default fallback position when I've backed you into a
> logical corner and you can't think of anything better to say.
>
>
>> *> and know perfectly well what I mean by “yes doctor” and “mechanism”.*
>
>
> At one time I thought I knew what you mente but if I've abandoned the “yes
> doctor” idea but am still a "mechanist" then I don't know what idea I've
> abandoned or what a "mechanist" is.
>
> > *you are doing just a religious sermon* [...]
>
> And that is my cue to skip to the next paragraph because nothing
> intelligent ever follows.
>
> >>  The entire point of your "proof" and accompanied thought experiments
>> is to make words like "I" and "you" and "he" crystal clear. In our normal
>> everyday world such words have little ambiguity; but in a world where
>> matter duplicating machines exist (and the only reason we don't have such
>> machines already is engineering difficulties not scientific difficulties)
>> such words have a LOT of ambiguity. Nevertheless from the very beginning
>> you assume even after the duplication everything has already been cleared
>> up and personal pronouns, despite the use of personal pronoun duplicating
>> machines, still refer to one and only one individual. So you say stuff like
>> "you will see this" and "he will predict that". It is not allowed to assume
>> what you're trying to prove.
>
>
>
> *> No, you have agreed that the two copies are digne successor of the
>> original, so we have no problem at all with personal identity,*
>
>
> If there are 2 copies of "you" then you can not ask "what one and only one
> city will you see?" because it is not a question, it is just gibberish with
> a question mark at the end. That's why even after the event is loung over
> nobody can say what the correct answer turned out to be, there was nst ever
> an answer because there was never a question. And when you start pee peeing
> in response to this remember that in a world with people
> duplicating machines there is no such thing as *THE* first person.
>
> *> we get the first person indeterminacy.*
>
>
> With quantum indeterminacy we can't say for certain if an atom of uranium
> will decay tomorrow but at least we can say for certain if a an atom of
> uranium decayed yesterday, but with your silly "first person indeterminacy"
> not only are you unable to say what city you will see tomorrow you can't
> even say what city you saw yesterday, and if you can't say even after the
> event what the correct answer should have been you can't assign
> probabilities.
>
>
>> * > I have got many scientific jury on this (thesis, the prize), and no
>> scientist have ever get any problem with this. *
>
>
> And that is why you're famous for revolutionizing science... oh waite...
>
>
> *> >>You have convinced nobody.*
>
>
>
> >> A classic argument from authority!
>
>
>
> *> Not at all. The exact contrary. When a paper is peer reviewed, if it
>> convinces nobody it is rejected, not by argument of authority, but by lack
>> of genuine argument in the paper, or errors.*
>
>
> And that's why your paper is widely cited in the pages of Nature, Science
> and Physical Review Letters..... oh waite...
>
> >>> *If you believe that you have a soul in the catholic sense, you
>> cannot say “yes” to the doctor, where your soul can survive some digital
>> back-up.*
>
>
>
> >>I don't believe in the soul
>
>
>
> >You know that I sue that term for the “first person”.
>
>
> I don't know why you can't get this through your head, in a world that
> contains first person duplicating machines there is no such thing as *THE* 
> first
> person! And *A *first person has some similarities to the
> traditional religious concept of the soul but there are differences too, a
> soul can't be duplicated but *A *first person can be, a soul by its
> very nature is incomprehensible but  *A* first person can be understood
> because information organized the matter that produced it and information
> is the only thing that can be understood.
>
>
>> >> but even if I did I'd still say "yes" to the doctor. I don't see why
>> liquid nitrogen would destroy a soul nor can I see why a soul can survive
>> inside 3 pounds of grey goo made of hydrogen carbon and oxygen but can't
>> survive inside 3 pounds of silicon. What's so special about goo?
>
>
>
> *> You lost me here. *
>
>
> Wow, you get lost easy.
>
> > *What is “goo”?*
>
>
> 3 pounds of grey stuff inside a box made of bone.
>
> >* all the problem comes from your absence of grasping the very easy step
>> 3,*
>
>
> All the problems comes from Bruno's incredibly naive belief that Bruno
> can use personal pronouns in exactly the same way Bruno always has in
> everyday life even  though the thought experiment contains a personal
> pronoun duplicating machine, and in Bruno's silly idea that probabilities
> of a prediction being right can be assigned even if long after the event is
> over Bruno still can not say what the correct prediction would have been.
>
>   > you just need to be able top acknowledge you get the point and move
>> toward step 4.
>
>
> That will never happen because we both know you will never fix step 3.
>
> John K Clark
>
>

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