> On 15 May 2020, at 21:12, Philip Thrift <[email protected]> wrote:
> 
> 
> 
> On Friday, May 15, 2020 at 11:08:44 AM UTC-5, Bruno Marchal wrote:
> 
>> On 14 May 2020, at 12:09, Philip Thrift <[email protected] <javascript:>> 
>> wrote:
>> 
>> This is true!
>> 
>> https://en.wikipedia.org/wiki/The_Laundry_Files 
>> <https://en.wikipedia.org/wiki/The_Laundry_Files>
>> 
>>  "Magic <https://en.wikipedia.org/wiki/Magic_(paranormal)>" is described as 
>> being a branch of applied computation (mathematics), therefore computers and 
>> equations are just as useful, and perhaps more potent, than classic 
>> spellbooks, pentagrams, and sigils for the purpose of influencing ancient 
>> powers and opening gates to other dimensions. 
> 
> 
> 
> I don’t believe in “real magic”. If time travel was possible and a 
> time-traveller comes back with a documentary showing Jesus making water into 
> wine, I would still consider that the most plausible explanation would be 
> that Jesus is a good prestidigitator. 
> 
> Why? Just by considering the degree of credulity of the humans, and their 
> craft in prestidigitation. 
> 
> Similarly, I find far more reasonable, even “Occam-reasonable” that the 
> appearance of a physical universe is due to number’s prestidigitation, 
> because incompleteness shows the numbers being both terribly naïve, but also 
> incredibly gifted in the art of making their fellow number believing almost 
> everything. Gödel’s theorem warned us; if we are consistent, it is even 
> consistent that we are inconsistent (<>t -> <>[]f).
> 
> Computationalism is Prestidigitalism. Lol. 
> 
> Wolfram is correct about “[]p”, but forget completely []p & p (and thus 
> missed physics, theology, etc.)
> 
> At least Penrose is aware of the abyssal difference between “[]p” and “[]p & 
> p”, but literally confusse them in its use of Gödel’s incompleteness against 
> Mechanism.
> 
> So, with respect to metaphysics and to the Mind-Body problem in the frame of 
> Descartes-Darwin Mechanism, we can say that Penrose is less wrong than 
> Wolfram, and more interestingly-wrong.
> 
> I am not claiming that Penrose or Wolfram are wrong. I am just comparing them 
> with the canonical theology of the universal machine, that is, with the 8 
> modes of self-truth/belief/knowledge/observation/sensation of the universal 
> machine having enough induction beliefs/axioms, in any hard or soft relative 
> implementation.
> 
> Those modes can be motivated through Mechanist thought experiments and/or 
> through the Theaetetus of Plato.
> 
> Bruno
> 
> 
> 
> 
> 
> 
> Wolfram thinks that his Hypergraphic Universe Modeling (HUM) language can 
> lead to a unified QM+GR theory.
> 
> Do you think consciousness is needed for this unification?

Not necessarily, in the sense that it is still possible to conceive a theory of 
"everything physical” which would be logically independent of a theory of 
consciousness, as far as we are interested in predicting first person plural 
observation.

But such a theory would be cut from reality, as it would not be able to explain 
why our consciousness satisfies those prediction, so it would not be a theory 
of everything.

To get that theory of everything including mind and consciousness, there are 
two options: a mechanist theory of mind, or a non mechanist theory of mind. 
With a mechanist theory, you will need to derive the “theory of 
everything-physical” from arithmetic. I don’t see any other way to get a theory 
of consciousness adequate with the physical observation.
With a non-mechanist theory of mind, everything remains open, if only because 
such a theory of mind does not exist (except in faith tales).

Bruno


> 
> That would be bizarre.






> 
> @philipthrift
> 
> 
> 
> 
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