I don't think this can, actually, be figured out. There is no 
accounting for taste (in music, religion, clothing, food ...) and you 
simply cannot argue with belief.

So, what one person believes (we must remember, for starters, that 
Sir Isaac Newton, fantastic thinker, held some incredibly strange 
beliefs) simply makes no sense to another. Maybe Newton's strange 
beliefs are not so strange, depending upon whom you ask.

At one time, many, many really well-educated persons thought very, 
very highly of Maharishi ... but as he and his organization began to 
become increasingly peculiar (just to understand the point), they 
began to think otherwise. 

Some really like "peculiar" and others do not. 

My own thought, worth something to me, but that may be it, is that 
people have to find what works for them. If it is in conflict with 
those around them, well, there lies the rub!

G

--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:
> Well, you may not trust the Indian courts, but the uncle of me old 
> friend, Anoop Chandola, is a highly placed priest in Northern 
India, 
> and arranged for his nephew to visit with the Shankaracharya of the 
> North. When he arrived, he was asked WHICH Shankaracharya he wanted 
> to speak to and decided to go with the court-annointed one --the 
one 
> who lived in Gurudev's official quarters, rather than down the road.
> 
> While he was there, he asked that particular Shankaracharya (who 
had 
> just initiated him into meditation) if that Maharishi who was with 
> the Beatles was legitimate. That particular Shankaracharya laughed 
> and said, "He was my first choice for my sucessor, but they 
wouldn't 
> allow it due to the caste laws."
> 
> Go figure.
> 
> --- In [email protected], gerbal88 <[EMAIL PROTECTED]> 
wrote:
> > His passport identified him as Bal Brahmachari Mahesh. 
> > 
> > Bal indicates that this is a "life" situation, as in for-life. 
> > 
> > It would be interesting to know just how one goes from a life-
> > brahmachari (bal-brahmachari) to identifying onself as a "maha" 
> Rishi (...)





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