On Aug 13, 2004, at 6:39 PM, Llundrub wrote:

>
> Perhaps we could say Unity ripens the intimate identity between
> perceiver and the perceived, while allowing the essential I-thou
> relationship to remain relatively intact at the subtlest levels,
> while BC destroys all such relationships and indeed every opposite
> or duality into utter paradox, sheer quantum reality. While in Unity
> one has distinctly "progressed" into this "exalted state," in
> Brahman one has attained exactly nothing but one's own annihilation
> into the immediately obvious but extremely slippery pre-existent
> emptiful ordinariness :-)
>
>
> ----You're really attached to the notion of Brahman. I think you're 
> attached to the idea of having reached "the goal." Whereas the notion 
> of Brahman is merely some sketchy concept with no actual basis in 
> anything.
>  
> All you're doing with this geometries of awareness is reifying some 
> errant conceptuality which itself has no actual basis in anything, at 
> all.

Until any of us stop casting shadows and our very normal intentions 
manifest as "siddhis" (which others will no doubt notice) we ain't 
there yet.

It's worth mentioning that brahma-vidya is often simply called "vidya" 
(non-dual pure knowledge), and that "vidya" is the Sanskrit word for 
the Tibetan "rigpa". Before one can integrate vidya, this unitary View, 
one has to grok experientially how to differentiate samsaric, karmic 
vision and nirvanic, pure vision. Both have their geometries 
paradoxically, but one is quite different from the other! Lundgrub 
seems to be grokking this fine distinction.

Prems.



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