--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
> 
> On Aug 13, 2004, at 6:39 PM, Llundrub wrote:
> 
> >
> > Perhaps we could say Unity ripens the intimate identity between
> > perceiver and the perceived, while allowing the essential I-thou
> > relationship to remain relatively intact at the subtlest levels,
> > while BC destroys all such relationships and indeed every 
opposite
> > or duality into utter paradox, sheer quantum reality. While in 
Unity
> > one has distinctly "progressed" into this "exalted state," in
> > Brahman one has attained exactly nothing but one's own 
annihilation
> > into the immediately obvious but extremely slippery pre-existent
> > emptiful ordinariness :-)
> >
> >
> > ----You're really attached to the notion of Brahman. I think 
you're 
> > attached to the idea of having reached "the goal." Whereas the 
notion 
> > of Brahman is merely some sketchy concept with no actual basis 
in 
> > anything.
> >  
> > All you're doing with this geometries of awareness is reifying 
some 
> > errant conceptuality which itself has no actual basis in 
anything, at 
> > all.
> 
> Until any of us stop casting shadows and our very normal 
intentions 
> manifest as "siddhis" (which others will no doubt notice) we ain't 
> there yet.
> 
> It's worth mentioning that brahma-vidya is often simply 
called "vidya" 
> (non-dual pure knowledge), and that "vidya" is the Sanskrit word 
for 
> the Tibetan "rigpa". Before one can integrate vidya, this unitary 
View, 
> one has to grok experientially how to differentiate samsaric, 
karmic 
> vision and nirvanic, pure vision. Both have their geometries 
> paradoxically, but one is quite different from the other! Lundgrub 
> seems to be grokking this fine distinction.

Congratulations, Llundrub! And to you too, Vaj, of course for 
appreciating and providing the commentary on his fine cognition. It 
takes One to know One  :-)





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