Yo estaba refiriendo a las técnicas avanzadas idiota,
--- In FairfieldLife@yahoogroups.com, "Richard J. Williams" <richard@...> wrote: > > > mjackson74: > > Me referÃa a las técnicas avanzadas te idiota > > > You're not making any sense. You only get one bija > mantra in TM. > > > "I got my first one from Jamie Vollmer, my second > > from Neil Patterson, the third from some Indian TM > > Sidhi administrator whose name no one could > > pronounce so they just called him Mr. Vaj or > > something like that." > > 320724 <http://groups.yahoo.com/group/FairfieldLife/message/320724> > > > > > The answer is of course that while this type of > > > > architecture may be nice and may be interesting, > > > > our health and well being and world peace are > > > > NOT enhanced by it, this is a bullshit lie... > > > > > > > You have already been caught telling a fib here, > > > Mr. Jackson - you only get one single bija mantra > > > in TM. How you got more than one TM bija mantra > > > from three TM teachers is beyond me. Obviously you > > > haven't been practicing TM. Go figure. > > > > > > Our health and well being and world peace are > > > enhanced, or not, by by EVERYTHING we do, both > > > mental and physical. All actions are dependent on > > > other actions. > > > > > > Why do you think they call the family fireplace a > > > "hearth"? > > > > > > > > > I noticed that you have not responded to the notion that > > > > > > if sthapatya veda is so important to health, well-being > > > > > > and world peace, seems like the Big M might have > > > > > > mentioned it a few years ago so it could be working its > > > > > > magic all these many years. > > > > > > > > > > > MMY mentioned vastu before the erection of the Golden Dome > > > > > at Fairfield, IA, in 1972. Why do you think it's a dome? > > > > > > > > > > http://www.mmyvv.com/machieve1.jsp > <http://www.mmyvv.com/machieve1.jsp> > > > > > > > > > > > Perhaps you were not directing this to me, but I am not > > > > > > a TM teacher, merely one of the peons who meditate. > > > > > > > > > > > So, where did your TM bija mantra come from? > > > > > > > > > > The point I'm trying to make is that the bijas mantras > > > > > used in TM practice came from the Sri Vidya sect. > > > > > > > > > > So, I don't think they were 'made up' by MMY or Satyanand > > > > > or Nandakishore. This is probably the most important > > > > > aspect of TM practice that was mentioned on Usenet posts > > > > > which could discredit MMY, that TM was 'invented' by > > > > > MMY, when in fact, it's a centuries old yoga technique > > > > > used by Buddhists and Hindus since at least the time of > > > > > the historical Buddha and the use of mandalas, if not > > > > > long before in the Upper Paleolithic in South Asia, > > > > > according to historians. > > > > > > > > > > To sum up what has been established: > > > > > > > > > > If SBS had in his possession a Sri Yantra, and placed it > > > > > in the Brahmastan of his cave, worshipped it and > > > > > meditated on it while muttering the Saraswati bija mantra, > > > > > and since SBS posed in Padma Asana displaying the chit > > > > > mudra, and since SBS's teacher was SKS of Sringeri, > > > > > the headquarters of the Saraswati sannyasins, and since > > > > > the Sri Yantra is placed on the mandir for worship at > > > > > the Sringeri, in a vastu tantric temple which has a > > > > > south facing entrance, and since all the Saraswati > > > > > sannyasins of the Shankara order at Sringeri all adhere > > > > > to the Soundarylahari in which is mentioned the TM bija > > > > > mantra for Saraswati, and every Saraswati sannyasin > > > > > meditates on the Saraswati bija mantra at least twice > > > > > every day, most people would conclude that the TM bija > > > > > derived from the Sri Vidya sect of Karnataka, since the > > > > > TM bija mantra for Saraswati is mentioned in the most > > > > > revered scripture of the Sri Vidya, and is enumerated > > > > > in the Soundaryalahari, right? > > > > > > > > > > Work cited: > > > > > > > > > > 'History of the Tantric Religion' > > > > > by Bhattacharyya, N. N. > > > > > New Delhi: Manohar, 1999 > > > > > >
