> > > But what is considered ethical varies widely and changes
> > > constantly.  Where do you find an unchanging standard?
> > 
> > As the term is generally used in Buddhism, ethics
> > comes from within and never changes; it implies a
> > sensitivity to one's own internal "meter" of right
> > and wrong.  What is external and changes from time
> > to time and country to country is morality.  Ethics
> > and morality are not the same.  Codes of behavior
> > established by society or religion are thought of
> > as falling into the realm of morality, *not* ethics.
> 
> Well, of course that's not the standard definition of
> ethics, but no matter.
>
> If "ethics" in the Buddhist sense "comes from within,"
> exactly how does that differ from the premise that
> the enlightened person acts spontaneously according to
> the laws of nature?

The aspect of choice. In this view, the enlightened 
person has the same choice available to him that he
had before realization. One still runs into quandaries;
one still has to resolve them; nothing resolves them
for you.  

> And how can anybody else judge whether someone is
> acting "ethically" if that person's ethics "comes from
> within"?

One probably can't, except via intuition.  Some of
us trust our intuition more than we trust intellectual 
arguments or morality passed down from a tradition.

> Individual, internal ethics provides a "standard" only
> for the individual.  

And?

Why should there be a "standard?"

> And are you suggesting that a
> person's *internal* ethics is unchanging, in contrast
> to "morality"?

One's *access* to an internal sense of ethics is 
unchanging. Whether or not one avails onself of
it is again a matter of choice.








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