--- In [email protected], "Premanand Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> Q. How does one distinguish apparently supernatural phenomena from 
> mere misperception or worse, another's attempt to mislead?
> 
> A. By attempting to separate my suggestibility from the actuality 
of 
> any given situation. 
> It usually works for me.

How do you know what the "actuality" is if your
suggestibility plays some role?

> 
> 
> 
> --- In [email protected], "authfriend" <jstein@> wrote:
> >
> > --- In [email protected], "Premanand Paul Mason" 
> > <premanandpaul@> wrote:
> > >
> > > I was posing a question... originally about the duration 
> > > of 'enlightenment' - my point was that everything must be 
assumed 
> > to 
> > > be impermanent (temporary) until proved otherwise. I consider 
> that 
> > > defining enlightenment as permanent has no sound basis. On the 
> > other 
> > > hand, I think it quite reasonable to believe at least some of 
the 
> > > various claims of those who claim to have experienced 
> > > an 'enlightened' state, albeit briefly.
> > > As to supernatural powers and perceptions, I don't doubt that 
> > > supernatural phenomena has occurred within the context of my 
own 
> > > existence, many times, however, this does not persuade me that 
> all 
> > > claims to supernatural phenomena are honest or legitimate.
> > 
> > Of course not.  But how do you decide which are and
> > which aren't?
> > 
> > 
> > 
> > > 
> > > 
> > >   
> > > 
> > > --- In [email protected], "authfriend" <jstein@> 
> wrote:
> > > >
> > > > --- In [email protected], "Premanand Paul Mason" 
> > > > <premanandpaul@> wrote:
> > > > >
> > > > > A flying monkey and a shape shifting king of Lanka are 
quite 
> > > > > beautiful images to be found in the Ramayana. So too is the 
> idea
> > > > > that supernatural weapons might be used in warfare, in the 
> > place 
> > > of 
> > > > > conventional and crude weaponry, to be found in the 
> > Bhagavadgita. 
> > > > > But in the 21st century we tend to treat such tales as 
> > > makebelieve. 
> > > > > If talking animals do not exist, nor astral weapons, then 
why 
> > > > > should one choose to accept the descriptions of the powers 
of 
> > > > > rishis or maharshis as all factual?
> > > > 
> > > > FWIW, there are segments of the U.S. defense and
> > > > intelligence communities that have at times vigorously
> > > > pursued "supernatural" (or "paranormal") approaches
> > > > to neutralizing the enemy (including "remote viewing").
> > > > The Soviets also had such programs; whether Russia
> > > > still does, I'm not sure.  Whether the U.S. still does,
> > > > I'm also not sure.
> > > > 
> > > > At any rate, are you quite sure that "total awareness"
> > > > would not reveal that some of these apparently make-
> > > > believe tales are to be understood on something other
> > > > than the literal level?
> > > > 
> > > > 
> > > > 
> > > > > 
> > > > >  
> > > > > 
> > > > > --- In [email protected], "authfriend" 
<jstein@> 
> > > wrote:
> > > > > >
> > > > > > --- In [email protected], "Premanand Paul 
> Mason" 
> > > > > > <premanandpaul@> wrote:
> > > > > > <snip>
> > > > > > > It is of note that rather than offering reasoned 
> argument, 
> > > you 
> > > > > resort 
> > > > > > > to making a personal attack. You make this slight, 
> > concerning 
> > > > > your 
> > > > > > > perception of my intelligence, but do not offer any 
> cogent 
> > > > > argument 
> > > > > > > as to why one ought to believe what is contained 
> in 'Vedic 
> > > > > > > literature' when, as I pointed out, it is so 'full of 
> > ghastly 
> > > > > wars, 
> > > > > > > vile punishments for minor crimes, talking animals and 
> > > wizardry 
> > > > > too'.
> > > > > > 
> > > > > > Well, he did, actually:
> > > > > > 
> > > > > > <snip>
> > > > > > > > The centerpiece of Vedic culture is total awareness --
 
> if 
> > > you 
> > > > > > > > seek that, the ugliness you refer to goes away: i.e., 
> > stay 
> > > > > tuned 
> > > > > > > > for the Sat Yuga.
> > > > > > 
> > > > > > If you don't think this is "cogent," what are your
> > > > > > reasons?
> > > >
> > >
> >
>







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