--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Mar 2, 2006, at 1:39 PM, Rick Archer wrote:
> 
> > but I have a hard time
> > believing that people like Eckhart Tolle and Bernadette Roberts 
are  
> > not
> > enlightened merely because they couldn't be oblivious to having a 
nail
> > driven through their foot or that they cast a shadow. I think 
he's  
> > raising
> > the bar too high. Seems to me that enlightenment is a matter of 
seeing
> > things clearly. It doesn't mean you're Superman.
> >
> 
> Well let's not take these two items out of context. The nail story 
of  
> Vimalananda refers to a person who claimed the ability to be in a  
> certain type of samadhi. The fact that he did experience pain in 
that  
> style of samadhi only means he was not really in that style of  
> samadhi. It really says little about enlightenment per se.
> 

But your expectation about what samadhi is or isn't colors your 
perception of the story.


> The lack of casting of the shadow describes a certain aspect of  
> unity, but is only really relevant in a style of enlightenment 
where  
> the karmic supports for the physical body are transforming. And 
it's  
> extremely rare, let alone witnessed. Nonetheless it's an occurrence 
I  
> like to mention when britches get too many sizes too big.
>

How do you know its extremely rare? Who says that such a state, where 
one can be sure that one won't scream, exists? What tradition gives 
this as a test? Zen stories speak of the guys who can meditate under 
a waterfall. I've meditated in a dentist's chair with the dentist 
drilling out a tooth. People can meditate while in extreme pain from 
broken bones, waiting foran ambulance. What specifically is there 
about the nail that makes this story important to you?







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