--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Apr 11, 2006, at 10:01 AM, anon_astute_ff wrote:
> 
> > The "talking" school generally attracts those who have a minimal  
> > capability for (or capable
> > impulse toward) renunciation, Yogic (or Spiritual) discipline, and  
> > deep meditation, but who
> > otherwise are habituated to constantly talk, listen, and think. The  
> > "discipline" and the
> > "Realization" in the "talking" school (especially in its modern  
> > form) are generally minimal,
> > weak, superficial, temporary, and merely mental (or intellectual) ,  
> > and the "talking" school
> > is (and has been) rightly criticized because of this.
> 
> Bingo!

There simply is no 'talking school'. It's an invention of whomever.
Shravana means listening. Manana means thinking. Listening and
thinking go hand in hand. Even Shankara himself stated that there
cannot be a practise to 'achieve' enlightenment, only the Self can
realize itself. For example, one chapter in Shankaras Upadesha Sahasra
is entitled: 'How to enlighten a disciple' and it consists purely of
dialog between teacher and disciple,interms of realizing the Atman as
unconditional reality. No talk of tantric practises or any practise at
all! But one thing is true: For Shankara not everyone was eligable to
receive this knowledge: Only Brahmins who had studied the Vedas and
who where Brahmacharins could do so. But for breaking that rule you
have to credit already Ramana, Nisargadatta and Vivekananda. It is
also true, that the controvery about Advaita exists already as long as
there is Advaita. 







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