On Apr 11, 2006, at 6:03 PM, t3rinity wrote:

> --- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
>
> > In this case I believe what Adi Da is referring to is "talking
> > school" is the Satsang "school"--it's his choice of english words  
> for
> > his (primarily) western audience.
>
> No, Vaj, thats not the point here. He was referring to two schools at
> Advaita, as if one was talking (shravana) and the other one was
> practising (nididhysana), but that has never been a distinction within
> Advaita as 'schools' Its simply a making up by AdiDa, who really
> speaking is making up his own system, is more a sort of a shaktipath
> guy in the Muktananda line, and that is just a different path.
>

That is the point Adi Da is making irregardless of what you or I think.

Adi Di, in some peoples estimation, is one of the first Non-Dual  
adepts in America, possibly the west, to lay out the possibility of  
that transmission to those who were ready. Most were/are not. So he  
developed a graduated path till people were ready for what came to  
teach, what he came to transmit.

According to his spiritual autobiography, he went beyond Muktananda.  
Did he? I cannot say.

Actually Muktananda's one successor is an old friend of mine. He is  
an adept in Advaita Vedanta, trained and tested by a close friend of  
Mukti's who was a realizer of that path.

You've never seen everything.

Appearances aren't always what they seem.

> > It is also interesting because it
> > brings into play the role of *intellectual illumination* which is a
> > style of realization often ignored in the satsang/Neo-advaita
> > setting. I have a wonderful example of this of a Christian  
> meditator,
> > where the entire group shared the experience. It is temporary,
> > although deeply illuminating.
> >
> > "minimal, weak, superficial, temporary, and merely mental (or
> > intellectual)" as he puts it.
>
> Well, if it was merely mental, then it simply didn't refer to the goal
> of the Advaitic teaching.

Yes. But it gave a taste and an illumination of sorts that  
illuminates that path. I posted the video, watch it--I'd love to hear  
your comments.

> That may use the mind, but necessarily goes
> beyond it. And unfortunately for you, Christians are not really the
> authorities on Jnana Yoga or immediate enlightenment.

Well this particluar person was familiar with the non-dual path of  
the east. Are they precisely the same? No.

> Otherwise they
> wouldn't be Christians anymore. They are Bhakti yogis of some sort,
> and as such he simply told his opinion.

Well we all have hearts. :-)

>
> > We should not overlook this experience of super-subtle thought.
>
> Which?



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