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On Apr 23, 2006, at 7:27 PM, t3rinity wrote: So Ramana was not in favor of testing, thats for sure. I also don't Of course Ramana never had to deal with an Andrew Cohen or any of a number of Satsang Service Providers who are ready to dispense darshan and advice... ;-) It may be a moot point as Ramana is of course long gone and of a different generation than ours. Nonetheless here's what Ramana's ashram has to say: "It is not possible to lay down clear rules to guide the novice in the delicate business of recognising a Sage. And it may be said that no rules are really necessary. He that is destined to find a Sage and to become his disciple will find no practical difficulty in recognising him when he finds him. For those that are not so destined, rules will be of little use. Divine Grace plays a decisive part in the process by which the Sage is recognised as such and accepted as one’s own Guru. But when once the choice is made, the disciple can use the available tests of sagehood, in order to confirm his choice. The chief test is serenity and unruffled happiness, which is the same as perfect peace. Another test is egolessness, and this is proved chiefly by indifference to praise and censure, as noted before. Other tests will appear in the course of this exposition." from "Maha-yoga" I would be suspicious personally of any guru who did not test his students--but that's my own preference. I'd also be instinctively suspicious of a lack of "indifference to praise and censure" by the person in question. Anon and I have discussed our own observations in this regard here. In regards to siddhis, as I believe I indicated already, that's more about yoga-darshana, i.e. not Advaita Vedanta. To subscribe, send a message to: [EMAIL PROTECTED] Or go to: http://groups.yahoo.com/group/FairfieldLife/ and click 'Join This Group!'
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