--- In [email protected], "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
>
> --- In [email protected], Vaj <vajranatha@> wrote:
> >
> <snip>
> > And yet another comment from Dana:
> > 
> >  > I also find the great strengths that exist in other 
> organizations.  
> > But
> >  >this thing, of our experiencing "live mantrah", something that  
> > exists on
> >  >its own, deep within self, that something which moves self 
into  
> > Self, is
> >  >that thing which makes TM so very precious.
> > 
> > This is not a unique quality of TM. It exists in all formal, 
> Tantric
> > Hindu and Buddhist traditions. There is no aspect of TM practice 
> that is
> > not common in these traditions (as I mentioned before, the only 
> change
> > I've seen is in how drifting from the mantra is interpreted. In 
> TM, it's
> > attributed to unstressing; in the mainline traditions it's 
> attributed to
> > lack of success. In both cases the instruction is the same -
>  "return to
> > the mantra once you realize you're off of it."
> 
> Huge, huge difference here. With the ignorant instruction, 
> attributing being off the mantra to 'lack of success' drives the 
> mind to concentrate, and thereby remain on the surface of the mind, 
> encouraging the validity of the small self.

Ding.

> With the correct or enlightened instruction, we know that for the 
> mind to drift off the mantra is natural and not to be concerned 
> about it.
> 
> No wonder the traditionalists in India and other Eastern areas have 
> supposed low regard for this type of meditation-- it hasn't been 
> taught correctly for generations! 
> 
> Geez, it doesn't take a rocket scientist! What is Dana smoking 
> anyway?!

It isn't a matter of intelligence, it's something
else, something psychological, maybe.  It's like
looking all over for your glasses when they're right
on your nose.  Inability to think outside the box?








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