there are people who got their PhD's in Sociology by researching the 
> early history of MMY and the TMO, who aren't nearly as cynical.
> 

Is there anything online about this?  I would like to read some more
early movement history.


--- In [email protected], "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "Paul Mason" <premanandpaul@>
wrote:
> >
> > MMY is on record as advocating freedom from the restrictions of the 
> > binding power of speech. I am sympathetic with anyone who attempts to 
> > reconcile his various statements about mantras, the effects of 
> > meditation, the genesis of TM, et al.
> > 
> 
> Perhaps you can give a context for this remark? Otherwise, I'm
challking it up to your usual 
> cynicism.
> 
> BTW, lest everyone think that Paul is so knowledgeable as to be
justified in is cynicism, I'd 
> like to point out that there are people who got their PhD's in
Sociology by researching the 
> early history of MMY and the TMO, who aren't nearly as cynical.
> 
> >  
> > 
> > --- In [email protected], "shempmcgurk" <shempmcgurk@> 
> > wrote:
> > >
> > > --- In [email protected], "Paul Mason" 
> > > <premanandpaul@> wrote:
> > > >
> > > > Even though the terms Transcendental Meditation & TM had not been 
> > > > coined, in 'Thirty Years Around the World' it states 
> > catagorically 
> > > > that before the yagna performed in October 1955, 'Throughout 
> > > Kerala 
> > > > Maharishi was instructing the people in Transcendental 
> > > Meditation'. 
> > > > In 'Beacon Light of the Himalayas' (an allusion to Guru Dev) Bal 
> > > > Brhmachari Mahsh (as he signed himself some weeks later) tells 
> > the 
> > > > audience:-
> > > > 
> > > > 'When he devotes himself and meditates on the name and form (NAMA 
> > > AND 
> > > > RUPA) of the LORD, he begins to experience some ANANDAM and also 
> > > the 
> > > > Grace of the Lord in every walk of life. This experience of Peace 
> > > and 
> > > > Anandam is Sadhana. And Sadhana naturally increases his devotion 
> > > to 
> > > > God and makes him more and more attached to Him. Thus he develops 
> > > > intensity of Raga for the ISHTAM. Gradually, this final Raga goes 
> > > on 
> > > > increasing and this increase of Raga and Love for the ISHTAM 
> > > enables 
> > > > the Grihastha to feel the presence of his 'ISHTAM' always with 
> > > him, 
> > > > in all his ways of life, in all his thought, speech and action.'
> > > 
> > > 
> > > 
> > > 
> > > Listen, Paul, she's going to beat you over the head until you 
> > > realize that no matter how many times in how many ways Maharishi 
> > has 
> > > said that the mantras are names of gods, that they are not the 
> > names 
> > > of gods.
> > > 
> > > 
> > > 
> > > 
> > > 
> > > > 
> > > > 
> > > > 
> > > > 
> > > > --- In [email protected], "authfriend" <jstein@> 
> > wrote:
> > > > >
> > > > > --- In [email protected], "sparaig" <sparaig@> 
> > wrote:
> > > > > >
> > > > > > --- In [email protected], "Paul Mason" 
> > > > <premanandpaul@> 
> > > > > wrote:
> > > > > > >
> > > > > > > 
> > > > > > > In 'Meditation: easy system propounded by Maharishi Mahesh 
> > > > Yogi' 
> > > > > > > (c1959) there is to be found a series of questions which 
> > > > includes 
> > > > > the 
> > > > > > > following:
> > > > > > > Q. How does meditation improve the fortune of a man?
> > > > > > > A. Our system of meditation involves the All Mighty Power. 
> > > We 
> > > > > take 
> > > > > > > the 'MANTRA' of some God according to our faith and 
> > meditate 
> > > on 
> > > > > that. 
> > > > > > > The power of the 'MANTRA' brings to us the Almighty
> > > > > > > 
> > > > > > > 
> > > > > > 
> > > > > > All Mighty Power sounds  like a rough translation of Ishvara 
> > > (sp) 
> > > > > from Patanjali.
> > > > > 
> > > > > But note that he does *not* say the mantras are
> > > > > names of gods.
> > > > >
> > > >
> > >
> >
>






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