--- In [email protected], bob_brigante <[EMAIL PROTECTED]> 
wrote:
>
> --- In [email protected], TurquoiseB <no_reply@> wrote:
> > In other words, as far as I can tell they're blasting
> > the Pope for knowing more about the history of their
> > religion than they do.
>  
> http://tinyurl.com/frea5

>From the Times of London:

Times Online September 15, 2006 
How an emperor's words landed the Pope in trouble
By Ruth Gledhill, Religion Correspondent of The Times
 
Even his critics are agreed that the Pope did not intend to cause 
offence to the world's Muslims....The Pope's mistake was his failure 
to distance himself from the Byzantine Emperor's comments.... 
 
And his address is undermined further by a serious error in regards 
to the Koran....[He said,] "The emperor must have known that surah 
2,256 reads:`There is no compulsion in religion.' It is one of the 
suras of the early period, when Mohammed was still powerless and 
under threat."
 
In fact, this surah is held by Muslim scholars to be from the middle 
period, around the 24th year of Mohammed's prophethood in 624 or 625, 
when he was in Medina and in control of a state. Contrary to what the 
Pope said, this was written when Mohammed was in a position of 
strength, not weakness.
 
...Professor Hans Kung, a former colleague of his when at Tubingen 
university, agrees that the Pope did not intend to provoke Muslims.
 
"He is very interested in dialogue with all religions. But using this 
quotation and his whole approach to Islam in the lecture was very 
unfortunate," he said....
 
"This just shows the limits of the theologian Joseph Ratzinger. He 
never studied the religions thoroughly and very obviously has a 
unilateral view of Islam and the other religions."
 
The Pope has a history of criticism of Islam. According to another 
leading Catholic...Benedict XVI believes that Islam cannot be 
reformed and is therefore incompatible with democracy....Father 
Joseph Fessio...said the Pope believes that reform of Islam is 
impossible "because it's against the very nature of the Koran, as 
it's understood by Muslims."...
 
Another senior Catholic source also described the Pope's use of the 
Byzantine emperor's comments as"extraordinary"...: "He is fully 
entitled to raise the issue of Islamist terror of course, but in this 
address he is not really doing that....He should have said the 
emperor's comments were deplorable, and that he also recognised the 
reality of Christian violence, then there might not be such trouble 
now."
 
The tragedy of the episode is that the Pope was arguing against the 
idea that violence can be justified, in any religion. He was making 
the case for the compatibility of reason with religion at a time when 
fundamentalism has rarely been more pre-eminent across the religious 
spectrum. 
 
The irony is that the extremity of Islamic response illustrates in 
terrifying clarity how desperately the world needs to hear his 
message.
 
Read the whole thing at:
http://www.timesonline.co.uk/article/0,,3-2359816,00.html

http://tinyurl.com/z9tlq







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