--- In [email protected], "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], "sparaig" <sparaig@> wrote:
> >
> > --- In [email protected], Peter <drpetersutphen@> wrote:
> > [...]
> > > The problem is with the word "efffort." It implies a
> > > focused trying which is not how you do TM. I think a
> > > better word would be "intent." 
> > 
> > And even that isn't always necessary--perhaps never necessary.
> 
> There was a '76 paperback called "The Relaxation
> Controversy" (specifically about Benson's method
> vs. TM) by journalist Martin Ebon (who did a
> number of such books on TM that were more accurate
> than most by non-TMers) which included an interview
> with Charlie Donahue.  Quote:
> 
> "One thing about TM that is terribly subtle and
> difficult to get across, is that the mechanics of
> our meditation method are nonintentional.  You
> cannot characterize [TM] by some rule that's
> consistently applied....[With Benson's technique]
> there is the consistent application of a rule,
> [whereas with TM] you just don't have such a rule.
> ...[We have] an explanation as to why {TM] cannot
> be intentional....Transcending means experiencing
> without an object [or] attention-free consciousness.
> In order to experience attention-free consciousness,
> we cannot engage in manipulating attention.  The
> kind of attention that's a prerequisite for any
> consistent application of a rule is disallowed."
>

You can't force your thalamus to become less active via force, unless it's due 
to temporary 
exhaustion of the neurons themselves. I've seen a Zen researcher speculate this 
precisesly: 
that long-term concentration brings about exhaustion of the thalamus and that's 
when 
satori takes place.









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