Peter, thanks for this (below).  Really explains a lot of my own
meditation experience for many years.  

However, I found that my experience changed after I read Nisargadatta.
 The clarity that is characteristic of meditation (and life) now is
wholly in line with what I have learned from Maharishi but wasn't
appreciated until I got the push from Nisargadatta.  

Like everything, the advent of a new awareness or understanding seems
to be causally related to a prior act to which we assign significance,
 but it's merely a co-incidence of events, each inextricable and part
of the entire picture, but not in a cause and effect relationship.

It's the same refrain of the crow alighting on the tree and the
coconut falling, repeated throughout the Yoga Vasishta; we interpret
life and experience as effects and consequences, but it is neither one
nor the other; it just is as it is.

Thanks again.

Marek

**
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>
> 
> --- "Richard J. Williams" <[EMAIL PROTECTED]> wrote:
> 
> > llundrub wrote:
> > > TM is not different from Dzogchen.
> > > 
> > So, you're saying that Dzogchen is non-different
> > from TM.
> > 
> > When one past thought has ceased and a future
> > thought 
> > has not yet arisen, "in that gap, in between",
> > there's 
> > a conciousness of the present moment; "fresh,
> > unaltered 
> > by even a hair's breadth of concept, a luminous,
> > naked 
> > awareness." That is what Rigpa is, according to
> > Sogyal! 
> > 
> > 'TM, Dzogchen, and staying in the View'
> > http://tinyurl.com/yd4urd
> 
> 
> However for many simply the cessation of thoughts does
> not give rise to pure consciousness because of the
> foundational projection/identification of
> consciousness with chitta. Cessation of
> thought/vrittis in chitta while identification is
> still present is a laya and not samadhi. I believe
> many of the decades long meditators are stuck in a
> laya when they meditate. They experience peace and,
> bliss, but it rarely moves into pure consciousness. 
> 
> 
> 
> > 
> > 
> > 
> > To subscribe, send a message to:
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> > 
> > 
> 
> 
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