Jon wrote:

*From the other side come humans moving closer to the non-human or even simply 
a different human: plastic surgeries and botox'd lips, Thailand's 
cross-dressing prostitutes, internet catfishing, Victor-Victoria, "Boy's don't 
cry", butoh dance, (acting in general?).*

Don't forget the entire posthuman movement.

davew


On Thu, Jan 21, 2021, at 12:40 PM, jon zingale wrote:
> From a naive glance, there appears a misleading duality, that of approaching 
> the valley from one side or the other. For instance, the use of puppets to 
> bring the non-human closer to the human: Jim Henson's work, the dancing 
> figures in Kimmel's piece, the neural net fake exemplified by "Nixon's moon 
> landing" 
> <https://www.youtube.com/watch?v=2rkQn-43ixs&ab_channel=NowThisNews>, neural 
> net fever dreams of photorealistic models that never existed 
> <https://www.youtube.com/watch?v=36lE9tV9vm0&t=385s&ab_channel=TeroKarrasFI>, 
> or the now all-to-common place notion of an embedded avatar as in "Snow 
> Crash", "All Tomorrow's Parties", "The Matrix" ...
> From the other side come humans moving closer to the non-human or even simply 
> a different human: plastic surgeries and botox'd lips, Thailand's 
> cross-dressing prostitutes, internet catfishing, Victor-Victoria, "Boy's 
> don't cry", butoh dance, (acting in general?).

> What seems strange to me is that in any puppet-puppeteer case it is not 
> always clear that it is one bringing the other closer to the valley. It 
> doesn't even appear to be directly a function of *being human* as in the case 
> of this slime mould driven robot face 
> <https://www.youtube.com/watch?v=P0i-Df4w4KY&ab_channel=NewScientist>. Here a 
> non-human puppeteers a non-human face, the combination of which drives an 
> observer toward the uncanny valley.

> Other times, it isn't about misrepresentation but rather identity tracing or 
> a transformation of representation. There is the holding fixed of Dorothy as 
> she moves from black-and-white to Technicolor, the holding fixed of Mary 
> Poppins as she enters an animated-context, or the transformation of Milo to 
> "animated Milo" as he passes through the phantom tollbooth.

> There are also those themes that appear in some religions and sci-fi where 
> humans themselves are vessels available to "ride" as puppets: Ghost in the 
> Shell, Altered Carbon, or in the case of loa. An interesting, though 
> tangential, case is that of stop motion animation. Here, it isn't really 
> puppetry nor strictly animation. Like the former, there is something of an 
> artifact in the world. Something that is there to be manipulated. Like the 
> latter, these manipulations are enacted by something outside of time, part of 
> a time outside of time, in-between the frames.

> Perhaps the most disconcerting aspect of such a frontier isn't being able to 
> tell the difference between a fake or not, but not caring about the sources 
> of information. With deep fakes come a kind of modularity, one where *voice* 
> is treated like a backend to be swapped out. The *voice of Nixon* is lost 
> among many or any.

> Here, China has already taken the plunge 
> <https://www.youtube.com/watch?v=5iZuffHPDAw&ab_channel=NewChinaTV>. We can 
> all see that these news anchors are AI, and no one questions this fact. What 
> becomes questionable, or rather obscured, is whose perspective we are 
> presented with. But, this is already the case at once whenever scripted news 
> is decoupled from whatever it is to be journalism. Again, I cite the *Telecom 
> act* and the disappearance of the radio disc jockey.

> Lastly, there is the cyborg revolution. I am thinking of Donna Haraway's 
> "Cyborg Manifesto" <https://en.wikipedia.org/wiki/A_Cyborg_Manifesto>, or 
> every time I prepare a post by googling, looking through my books, or more 
> generally consulting my extended mind. 

> Sent from the Friam mailing list archive <http://friam.471366.n2.nabble.com/> 
> at Nabble.com.
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