Then I don't know what you mean by "shared cataloging".  Please detail further.
Bettylene W. Franzus, B'nai Sholom Congregation

     "This above all, to thine own self be true. And it shall follow, as the 
night follows day, thou canst not then be false to any man."

--- On Mon, 6/4/12, Beth Dwoskin <[email protected]> wrote:

From: Beth Dwoskin <[email protected]>
Subject: Re: [ha-Safran] RDA and the Bible
To: "BettyLene Franzus" <[email protected]>
Cc: "AJL" <[email protected]>
Date: Monday, June 4, 2012, 2:01 PM

Yes, that's definitely true about classification, but this discussion is about 
cataloging.
If you mean that you're not attached via a network to other libraries, that's 
true of many Judaic libraries.  But if you have web access, you can use shared 
cataloging.
 Beth Dwoskin   2005 Calumet 
Ann Arbor, MI 48104   
Please consider the environment before printing this email.
        From: BettyLene Franzus
 <[email protected]>
 To: Beth Dwoskin <[email protected]> 
Cc: AJL <[email protected]> 
 Sent: Sunday, June 3, 2012 9:36 PM
 Subject: Re: [ha-Safran] RDA and the Bible
   

If your library, is like mine; small, rural and unattached via electronics to 
other bigger libraries that may possibly cataloged in Weine or another 
classification system it makes sense to opt for the most used classification 
system that is recognized by your particular community or congregation. 
Certainly, it makes sense to consider the nature of your community when it 
comes to making cataloging decisions. Should Raskins etchings go into 296, 305 
or 769? I'll opt for 769 since that would be the place to look for art in the 
Judaic world. And yes, it does mean you take extra effort but librarians are 
part of the service industry along with teachers.
Bettylene Franzus, B'nai Sholom Congregation, Bristol, TN

     "This above all, to thine own self be true. And it shall follow, as the 
night follows day, thou canst not then be false to any man."

--- On Mon, 6/4/12, Beth Dwoskin <[email protected]> wrote:


From: Beth Dwoskin <[email protected]>
Subject: Re: [ha-Safran] RDA and the Bible
To: "BettyLene Franzus" <[email protected]>, "Rachel Fischer" 
<[email protected]>
Cc: "AJL" <[email protected]>
Date: Monday, June 4, 2012, 11:38 AM





You can do whatever you want in your own institution, as long as you are 
willing to do extra, unshared cataloging.

 
Beth Dwoskin 
2005 Calumet 
Ann Arbor, MI 48104 

Please consider the environment before printing this email.






From: BettyLene Franzus <[email protected]>
To: Rachel Fischer <[email protected]> 
Cc: AJL <[email protected]> 
Sent: Sunday, June 3, 2012 4:48 PM
Subject: Re: [ha-Safran] RDA and the Bible






Rachel: regardless of your educational background in Judaism and regardless of 
the denomination of your Temple, we are speaking about a librarian choice for 
you organization.  It is true that both the Library of Congress and the 
Melville Dewey Classification system utilize the terms Old and New Testament 
but it is your library and you can choose the nomenclature which best suits 
your congregation.  Simplest of all is to call the Holy Scriptures or Tenakh,  
the Bible. and then to show the various portions  by their Hebrew and English 
names.  In that way you educate your community to the Hebrew as well as the 
English terms and as a librarian that is a literacy service you should strive 
to perform.
Bettylene W. Franzus, Librarian and Archivist
B'nai Sholom Congregation, Bristol, TN

     "This above all, to thine own self be true. And it shall follow, as the 
night follows day, thou canst not then be false to any man."

--- On Mon, 6/4/12, Rachel Fischer <[email protected]> wrote:


From: Rachel Fischer <[email protected]>
Subject: Re: [ha-Safran] RDA and the Bible
To: "Hasafran" <[email protected]>
Date: Monday, June 4, 2012, 7:20 AM






I was raised as a Reform Jew in a very secular congregation. The synagogue 
really didn't keep Kosher. It would be impossible to forbid people from 
bringing in baked goods from non-Kosher bakeries in the area, without any 
Kosher restaurants. I think the Reform community just gravitates towards 
calling the Bible the Old Testament and New Testament in our region without 
thinking about any other way of saying it. The amount of Hebrew we learn is 
very minimal compared to more religious synagogues. So it seemed natural to not 
think about saying anything else in a religious discussion, but calling the 
Bible the Old Testament. Even the word Chumash has been very foreign and 
unheard of to me until I was 21, although Tanakh is obvious and we would use 
that besides the word Torah because we would get the JPS Tanakh and not the 
Chumash. 
Rachel

--- On Sun,
 6/3/12, Andrea Rapp <[email protected]> wrote:


From: Andrea Rapp <[email protected]>
Subject: Re: [ha-Safran] RDA and the Bible
To: [email protected]
Cc: "Hasafran" <[email protected]>
Date: Sunday, June 3, 2012, 9:21 AM






No need to "shout, " but brit/covenant has been translated (first by St. 
Jerome, I believe) as "testament." (i.e. testamentum)
 So the point is that the use of the terms Old and New Testament reflects a 
supersessionist/replacement theology, a bias against Judaism - the assertion 
that Judaism's covenant is the old one, and has been replaced with a new one.
   Andrea

--- On Sat, 6/2/12, [email protected] <[email protected]> 
wrote:











Testament does NOT mean covenant… and NEVER has. 
 


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