Anna:  An "idealistic" theory of social harmony that fails to take human 
psychology into consideration is like a food that is ideal except that it 
poisons and fails to nourish.  It is like a vehicle that is ideal except that 
it cannot run.  It is like an examination paper that is ideal except that all 
the answers are wrong.  When you have said that this theory fails to take human 
psychology into consideration, you have said the most damning thing about it 
that you could possibly have said.  You have revealed that such theory is a 
TOTAL FAILURE, pure and simple.  There is nothing "idealistic" about it; it is 
just a failure if it assesses human beings improperly.
 
"Culture," as I understand that word, pertains to any group of people who 
habitually interact with each other--as opposed to, say,  a group of disparate 
strangers, including foreigners, who happen to have washed ashore together 
after a shipwreck.  The most primitive village embodies a culture.
 
Movies are often--arguably always are--bad art.  But If there is a reason that 
they CANNOT be good art, I do not see what that reason is.  If no one had ever 
written a good play, would you say that theater is not an art?
 
I do not see how anyone can know that United States is the most free place that 
exists.  I always suspect that those who maintain this have been reading the US 
Constitution, which has, as any lawyer--liberal or conservative or 
libertarian--will tell you, little or nothing to do with actual practice in 
United States.  Other countries have totalitarian constitutions to which they 
currently pay as little attention as US pays to ITS constitution.
 
I am the only person in the world who does not see any value in being, with 
respect to wealth, equal.  I continually hear one country assumed happier or 
more fortunate or superior to another, based upon the fact that its population 
is more equal to each other in wealth than people in other countries.  The 
French Revolution, as well as each revolution that has happened since, has 
adopted "equality" as one of its goals.  The US'  IRS apparently holds equality 
of wealth to be desirable.  If I am neither much poorer nor much richer than 
those living next door to me, I am supposed to be pleased about this, and if I 
find I am, instead, unequal, I should, according to this thinking, either 
donate or confiscate in order to produce a greater equilibrium, or equality, of 
wealth.
 
I would like to ask:  Is a country that is, say, all starving to death 
together, or, say, all experiencing a huge boom in some business (oil?) 
together, or, say, all middle-class, a happier or superior country?  Are people 
under socialist dictatorships happy?  ( Or would they be if only those few at 
the top were eliminated so that there really would exist some measure of 
equality of the rest?)  Are individuals happier and better off for being more 
equal in wealth--as the IRS tries to make them?
 
WHAT is so great about equality of wealth, even assuming such equality were 
achievable?  Nothing, I think, even though equality has become the universal 
standard (for everyone except me) for good versus bad.  To give voice to the 
truth that equality is perfectly meaningless is like saying the emperor wears 
no clothes.
 
(if someone feels he lacks something in his life--such as, for instance enough 
food--then certainly it is legitimate for him to solve this problem.  But 
achievement of equality cannot solve it, as shown by the fact that sometimes 
whole populations starve together.  There is no reason the entire population of 
the earth cannot starve to death together, while enjoying complete equality).
 
 
 
 
 
 
 
I would LIKE to ask this, but to paraphrase:    

Anna <[EMAIL PROTECTED]> wrote:
Mark, no - 
you just do not understand the point I am trying here to make. All theories 
usually fail because they do not take into consideration human psychology. 
While a free market capitalistic society where people decide about the fruits 
of their work sounds like an ideal model, nevertheless it creates huge 
inequalities which as a consequence will not allow the system to function as 
planned. Where is inequality, there is potential for violence . No society can 
be a success if it is plagued by riots and crime. The only solution would be to 
preventatively pacify the potential troublemakers, and this requires a system 
of welfare and other social services, which are not exactly fitting into a free 
social model as proposed.
Your shortsightedness is understandable though. You are idealist who thinks 
that to have a paradise, all it takes is to make people free to earn money and 
enjoy it. You do not take into consideration the jealousy and greed of those 
who have less, but believe should have more. To keep the troublesome elements 
in order, the system would have to allow for expansion of militia powers. The 
more militia, the more potential for corruption. There will be always someone 
who has more money than you to pay to enforce his own way over yours. To have a 
regime in order to have a minority to enjoy the fruits of their labor is a 
moral suicide. 
It is not true that humans are inherently good, rather they are good unless 
they see an opportunity to profit by being bad. Being bad can also bring well 
earned profit. It is only a moral issue how it was earned. As I have read 
somewhere, many Mafioso consider themselves to be the honest capitalists. 
Who do you think tortures people in Iraq and elsewhere, some demons? No, the 
honest good people. A potential for evil is in every man and given an 
opportunity, it will blossom. Inequalities create such opportunity.
Do you see a way out?

Anna




----- Original Message ----- 
From: mark robert 
To: [email protected] 
Sent: Saturday, November 19, 2005 9:25 PM
Subject: RE: [Libertarian] Re: the truth....


Anna,



When your points are refuted, you reply as below. How
contradictory! If there ever was an ideal-society theory that
failed, it was the one you generally persist in defending. 



-Mark



_____ 



It is, in ideal society. But a theory even the best, never works
the same in real life.
Anna


_____ 



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